HomeMatsya PuranaAdh. 143Shloka 32
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Shloka 32

Matsya Purana — The Origin of Yajña in Tretā Yuga and the Debate on Animal Sacrifice vs. Non-...

ब्रह्मचर्यं तपः शौचम् अनुक्रोशं क्षमा धृतिः सनातनस्य धर्मस्य मूलमेव दुरासदम् //

brahmacaryaṃ tapaḥ śaucam anukrośaṃ kṣamā dhṛtiḥ sanātanasya dharmasya mūlameva durāsadam //

Brahmacarya (celibate self-restraint), tapas (austerity), purity, compassion, forgiveness, and steadfastness—these alone are the difficult-to-attain root of Sanātana Dharma.

ब्रह्मचर्यं (brahmacaryaṃ)celibate discipline/self-restraint
ब्रह्मचर्यं (brahmacaryaṃ):
तपः (tapaḥ)austerity, spiritual heat (tapas)
तपः (tapaḥ):
शौचम् (śaucam)purity, cleanliness (outer and inner)
शौचम् (śaucam):
अनुक्रोशं (anukrośaṃ)compassion, mercy
अनुक्रोशं (anukrośaṃ):
क्षमा (kṣamā)forgiveness, forbearance
क्षमा (kṣamā):
धृतिः (dhṛtiḥ)firmness, steadiness, fortitude
धृतिः (dhṛtiḥ):
सनातनस्य (sanātanasya)of the eternal/immemorial
सनातनस्य (sanātanasya):
धर्मस्य (dharmasya)of dharma (righteous order, duty)
धर्मस्य (dharmasya):
मूलम् (mūlam)root, foundation
मूलम् (mūlam):
एव (eva)indeed/alone
एव (eva):
दुरासदम् (durāsadam)hard to attain, difficult to master
दुरासदम् (durāsadam):
Lord Matsya (in instruction to Vaivasvata Manu)
Sanātana Dharma
DharmaRajadharmaSadacharaEthicsVirtues

FAQs

This verse does not discuss Pralaya directly; it defines the inner virtues that preserve dharma across changing ages, including times of cosmic upheaval.

It lists the core character-virtues expected behind all duties: restraint (brahmacarya), disciplined effort (tapas), purity (śauca), compassion, forgiveness, and steadfast resolve—qualities that make governance and household life righteous rather than merely powerful or prosperous.

No Vāstu or iconographic rule is stated here; the ritual takeaway is that purity (śauca) and self-restraint are presented as foundational prerequisites for any sacred practice.