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Shloka 3

Matsya Purana — The Origin of Yajña in Tretā Yuga and the Debate on Animal Sacrifice vs. Non-...

ओषधीषु च जातासु प्रवृत्ते वृष्टिसर्जने प्रतिष्ठितायां वार्त्तायां ग्रामेषु च पुरेषु च //

oṣadhīṣu ca jātāsu pravṛtte vṛṣṭisarjane pratiṣṭhitāyāṃ vārttāyāṃ grāmeṣu ca pureṣu ca //

When medicinal herbs and plants had sprung forth, when the sending of rains had begun, and when vārttā—the livelihood based on agriculture and trade—had become established, both in villages and in cities.

oṣadhīṣuamong the herbs/medicinal plants
oṣadhīṣu:
caand
ca:
jātāsuhaving arisen/been born (sprouted)
jātāsu:
pravṛttehaving commenced/being in operation
pravṛtte:
vṛṣṭi-sarjanein the releasing of rain/rainfall
vṛṣṭi-sarjane:
pratiṣṭhitāyāmwhen established/firmly set
pratiṣṭhitāyām:
vārttāyāmin vārttā (agriculture, cattle-keeping, trade
vārttāyām:
grāmeṣuin villages
grāmeṣu:
caand
ca:
pureṣuin towns/cities
pureṣu:
caand
ca:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution typical to this narrative frame in Matsya Purana)
Oṣadhi (herbs)Vṛṣṭi (rain)Vārttā (agrarian-trade livelihood)Grāma (village)Pura (city)
VārttāRainfallAgricultureSettlementHouseholder Dharma

FAQs

It reflects the post-crisis (order-restoring) condition: rains begin, vegetation and herbs grow, and stable livelihood (vārttā) becomes established—signs of a world moving into prosperity rather than dissolution.

It highlights the foundation of settled life—rain, crops, and vārttā (agriculture/trade). For householders, it affirms righteous livelihood through productive work; for kings, it implies ensuring conditions for farming, markets, and stable villages and cities.

Architecturally, it signals the functioning of grāmas and puras (villages and cities) as settled units; ritually, the emphasis on rain and herbs aligns with prosperity-oriented rites that support agrarian stability, though no specific building rule is stated in this verse.