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Shloka 11

Matsya Purana — The Origin of Yajña in Tretā Yuga and the Debate on Animal Sacrifice vs. Non-...

अध्वर्युप्रैषकाले तु व्युत्थिता ऋषयस्तथा महर्षयश्च तान्दृष्ट्वा दीनान्पशुगणांस्तदा विश्वभुजं ते त्वपृच्छन् कथं यज्ञविधिस्तव //

adhvaryupraiṣakāle tu vyutthitā ṛṣayastathā maharṣayaśca tāndṛṣṭvā dīnānpaśugaṇāṃstadā viśvabhujaṃ te tvapṛcchan kathaṃ yajñavidhistava //

But when the Adhvaryu gave the ritual signal, the ṛṣis and great seers rose. Seeing the herds of sacrificial animals then in a pitiable state, they questioned Viśvabhuj: “How is your procedure of sacrifice to be carried out?”

अध्वर्यु-प्रैष-कालेat the time of the Adhvaryu’s injunction/command
अध्वर्यु-प्रैष-काले:
तुbut/then
तु:
व्युत्थिताःhaving risen/standing up
व्युत्थिताः:
ऋषयःsages
ऋषयः:
तथाand likewise
तथा:
महर्षयःgreat sages
महर्षयः:
and
:
तान्them
तान्:
दृष्ट्वाhaving seen
दृष्ट्वा:
दीनान्distressed/pitiable
दीनान्:
पशु-गणान्groups/herds of animals (intended for sacrifice)
पशु-गणान्:
तदाthen
तदा:
विश्वभुजम्Viśvabhuj (proper name, ‘all-sustaining’)
विश्वभुजम्:
तेthey
ते:
तुindeed
तु:
अपृच्छन्asked/inquired
अपृच्छन्:
कथम्how
कथम्:
यज्ञ-विधिःthe method/procedure of sacrifice
यज्ञ-विधिः:
तवyour
तव:
Narrator (Purāṇic narration) describing the sages’ inquiry to Viśvabhuj
AdhvaryuRishisMaharishisViśvabhujPaśu (sacrificial animals)Yajña
YajñaRitual ProcedureVedic PriestsDharmaAhimsa Debate

FAQs

This verse does not address pralaya; it focuses on yajña procedure and the ethical/ritual concern arising from the condition of the sacrificial animals.

It implies that rulers and householders must ensure sacrifices are performed according to proper vidhi (procedure) and dharma—especially regarding the treatment and selection of animals and the correctness of priestly action.

Ritually, it highlights the Adhvaryu’s formal injunction (praiṣa) that initiates action in the sacrifice and shows sages scrutinizing the yajñavidhi—an indicator that ritual correctness and ethical fitness are integral to Vedic performance.