Matsya Purana — The Observance of Viśoka-Dvādaśī: A Lakṣmī–Viṣṇu Vow for Sorrow-Removal and P...
उत्पलं करवीरं च बाणमम्लानकुङ्कुमम् केतकी सिन्दुवारं च मल्लिका गन्धपाटला कदम्बं कुब्जकं जातिः शस्तान्येतानि सर्वदा //
utpalaṃ karavīraṃ ca bāṇamamlānakuṅkumam ketakī sinduvāraṃ ca mallikā gandhapāṭalā kadambaṃ kubjakaṃ jātiḥ śastānyetāni sarvadā //
The blue lotus, karavīra (oleander), the bāṇa-flower, unfading kuṅkuma (saffron), ketakī, sinduvāra, mallikā (jasmine), the fragrant pāṭalā, kadamba, kubjaka, and jāti—these flowers are always esteemed as commendable offerings for worship.
Nothing directly—this verse is prescriptive ritual guidance, listing flowers considered perpetually suitable for devotional offerings rather than describing pralaya or cosmology.
It supports nitya-karma and pūjā-dharma: a householder (and by extension a king who upholds public religion) maintains auspicious worship by offering approved, pure, and fragrant flowers as part of daily or festival observances.
Ritually, it functions as a canonical list of “always acceptable” (śasta) flowers for deity worship in temples and home shrines—useful for puja procedure, festival planning, and temple service standards.