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Shloka 12

Matsya Purana — The Nakṣatra-Puruṣa Vrata: Worship of Viṣṇu’s Cosmic Body through the Lunar M...

कुक्षिद्वयं नारद रेवतीषु दामोदरायेत्यभिपूजनीयम् ऋक्षे ऽनुराधासु च माधवाय नमस्तथोरःस्थलमेव पूज्यम् //

kukṣidvayaṃ nārada revatīṣu dāmodarāyetyabhipūjanīyam ṛkṣe 'nurādhāsu ca mādhavāya namastathoraḥsthalameva pūjyam //

O Nārada, under Revatī one should specially worship the two sides of the belly, reverently invoking (Viṣṇu) as “Dāmodara.” Likewise, under Anurādhā one should bow to “Mādhava,” and worship specifically the region of the chest.

kukṣidvayamthe two flanks/sides of the belly
kukṣidvayam:
nāradaO Narada
nārada:
revatīṣuin (the nakshatra) Revati
revatīṣu:
dāmodarāya itias ‘Damodara’
dāmodarāya iti:
abhipūjanīyamshould be worshipped with special reverence
abhipūjanīyam:
ṛkṣein the asterism/nakshatra
ṛkṣe:
anurādhāsuin (the nakshatra) Anuradha
anurādhāsu:
caand
ca:
mādhavāyato Madhava
mādhavāya:
namaḥsalutations/bowing
namaḥ:
tathālikewise
tathā:
uraḥsthalamthe chest-region
uraḥsthalam:
evaalone/particularly
eva:
pūjyamto be worshipped
pūjyam:
Lord Matsya (Vishnu) instructing Narada (ritual guidance context)
NaradaDamodaraMadhavaRevati (Nakshatra)Anuradha (Nakshatra)
Vishnu Sahasranama usageNakshatra worshipRitual procedureIconography (anga-puja)Matsya Purana vrata

FAQs

This verse does not discuss pralaya; it teaches a ritual mapping of specific nakshatras to Vishnu’s names and the worship of particular body-regions (anga-puja).

It supports the householder’s (and ruler’s) dharma through regulated devotional observance—performing time-specific worship (nakshatra-based) with correct mantras and reverence, a standard Purāṇic model for sustaining merit and order.

Ritually, it prescribes anga-puja: worshipping the deity’s bodily loci (belly-sides, chest) while invoking Damodara and Madhava on Revati and Anuradha respectively—useful for temple/household icon worship sequences and vrata manuals.