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Shloka 3

Matsya Purana — The Legend of Acchodā: Pitṛloka

अच्छोदं नाम च सरः पितृभिर्निर्मितं पुरा अच्छोदा तु तपश्चक्रे दिव्यं वर्षसहस्रकम् //

acchodaṃ nāma ca saraḥ pitṛbhirnirmitaṃ purā acchodā tu tapaścakre divyaṃ varṣasahasrakam //

There is a lake named Acchoda, fashioned long ago by the Pitṛs, the ancestral Fathers. And Acchodā performed austerities for a thousand divine years.

अच्छोदं (acchodaṃ)‘Acchoda’ (name)
अच्छोदं (acchodaṃ):
नाम (nāma)named/called
नाम (nāma):
च (ca)and
च (ca):
सरः (saraḥ)lake
सरः (saraḥ):
पितृभिः (pitṛbhiḥ)by the Pitṛs/ancestral Fathers
पितृभिः (pitṛbhiḥ):
निर्मितं (nirmitaṃ)made/constructed
निर्मितं (nirmitaṃ):
पुरा (purā)formerly/long ago
पुरा (purā):
अच्छोदा (acchodā)Acchodā (a female named being/personage)
अच्छोदा (acchodā):
तु (tu)indeed/and then
तु (tu):
तपः (tapaḥ)austerity/ascetic practice
तपः (tapaḥ):
चक्रे (cakre)performed/did
चक्रे (cakre):
दिव्यं (divyaṃ)divine (celestial measure)
दिव्यं (divyaṃ):
वर्षसहस्रकम् (varṣa-sahasrakam)a thousand years
वर्षसहस्रकम् (varṣa-sahasrakam):
Lord Matsya (in discourse to Vaivasvata Manu, continuing the adhyaya’s sacred-site narration)
Acchoda (lake)Pitṛs (ancestral Fathers)Acchodā
TirthaSacred GeographyPitṛsTapasPuranic Lore

FAQs

This verse does not describe Pralaya; it highlights sacred geography—how a tirtha (Acchoda lake) is said to be created by the Pitṛs and sanctified through prolonged tapas.

By foregrounding the Pitṛs and a tirtha linked to them, the verse aligns with the householder’s duty of pitṛ-kārya (ancestral rites) and honoring sacred places associated with ancestral merit.

Ritually, the key significance is Pitṛ-association: a lake ‘made by the Pitṛs’ functions as a potent tirtha for śrāddha and ancestral offerings; no explicit Vāstu/temple-building rule is stated in this verse.