HomeMatsya PuranaAdh. 100Shloka 25
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Shloka 25

Matsya Purana — The Greatness of the Vibhūti-Dvādaśī Vow: Pushkara

जन्मप्रभृति पापिष्ठौ कुकर्माणौ दृढव्रते तत्प्रसङ्गात्तयोर्मध्ये धर्मलेशस्तु ते ऽनघ //

janmaprabhṛti pāpiṣṭhau kukarmāṇau dṛḍhavrate tatprasaṅgāttayormadhye dharmaleśastu te 'nagha //

From birth they were thoroughly wicked, steadfast in evil deeds; yet, O sinless one, through their very entanglement with one another, between those two there arose at least a tiny remnant of dharma.

janma-prabhṛtifrom birth onward
janma-prabhṛti:
pāpiṣṭhaumost sinful (the two)
pāpiṣṭhau:
ku-karmāṇaudoers of evil acts
ku-karmāṇau:
dṛḍha-vratefirm in their resolve/vow
dṛḍha-vrate:
tat-prasaṅgātdue to that association/entanglement
tat-prasaṅgāt:
tayoḥ madhyebetween the two of them
tayoḥ madhye:
dharma-leśaḥa small trace/particle of righteousness
dharma-leśaḥ:
tuhowever/indeed
tu:
teto you/for you (addressing the listener)
te:
anaghaO blameless one
anagha:
Lord Matsya (in discourse to Vaivasvata Manu)
Lord MatsyaVaivasvata ManuDharma
DharmaNitiSinAssociationEthics

FAQs

This verse does not discuss Pralaya directly; it focuses on moral causality—how even among the deeply sinful, circumstances and association can still produce a faint emergence of dharma.

It highlights a key Rajadharma/householder principle: association (saṅga) powerfully shapes conduct. A king should regulate courtly company and counsel, and a householder should avoid corrupting circles—yet also recognize that reform can begin from even a small ‘dharma-leśa’ and nurture it through discipline and right guidance.

No Vāstu or ritual procedure is stated here; the takeaway is ethical rather than architectural—dharma can appear as a small seed even in adverse moral environments.