HomeMatsya PuranaAdh. 110Shloka 17
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Shloka 17

Matsya Purana — The Greatness of Prayaga and Allied Tirthas

प्राप्यन्ते तानि तीर्थानि सद्भिः शिष्टानुदर्शिभिः स्नाहि तीर्थेषु कौरव्य न च वक्रमतिर्भव //

prāpyante tāni tīrthāni sadbhiḥ śiṣṭānudarśibhiḥ snāhi tīrtheṣu kauravya na ca vakramatirbhava //

Those tīrthas are attained by the good—by those who follow the guidance of the cultured and disciplined. O Kauravya, bathe at the tīrthas, and do not become crooked in mind.

प्राप्यन्ते (prāpyante)are attained/obtained
प्राप्यन्ते (prāpyante):
तानि (tāni)those
तानि (tāni):
तीर्थानि (tīrthāni)sacred fords/pilgrimage places
तीर्थानि (tīrthāni):
सद्भिः (sadbhiḥ)by the good/virtuous
सद्भिः (sadbhiḥ):
शिष्टानुदर्शिभिः (śiṣṭānudarśibhiḥ)by those who follow the example/instruction of the learned and well-conducted
शिष्टानुदर्शिभिः (śiṣṭānudarśibhiḥ):
स्नाहि (snāhi)bathe (imperative)
स्नाहि (snāhi):
तीर्थेषु (tīrtheṣu)in/at the tīrthas
तीर्थेषु (tīrtheṣu):
कौरव्य (kauravya)O descendant of Kuru (address)
कौरव्य (kauravya):
न (na)not
न (na):
च (ca)and
च (ca):
वक्रमतिः (vakramatiḥ)crooked mind/perverse intention
वक्रमतिः (vakramatiḥ):
भव (bhava)become (imperative)
भव (bhava):
Narrator/Teacher voice within the Tirtha-Mahatmya discourse (addressing a Kuru-descendant listener)
KauravyaTirtha
Tirtha-yatraSnanaDharmaSadacharaEthics

FAQs

This verse does not describe Pralaya; it teaches that access to sacred tīrthas is linked to moral discipline and guidance from the well-conducted, emphasizing ethical purity rather than cosmic dissolution.

It frames pilgrimage as a dharmic act that must be paired with inner integrity: a king or householder should seek purification (tīrtha-snāna) while avoiding vakra-mati—deceit, harmful intent, or crooked judgement—thus aligning public duty with personal virtue.

Ritually, it highlights tīrtha-snāna (sacred bathing) and sadācāra as prerequisites for spiritual merit; by implication, purity of conduct is foundational before undertaking major rites, consecrations, or other sacred procedures.