HomeMatsya PuranaAdh. 88Shloka 5
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Shloka 5

Matsya Purana — The Greatness of Mount Kārpāsa and the Rite of the ‘Kārpāsa-Śailendra’

इति कार्पासशैलेन्द्रं यो दद्याच्छर्वसंनिधौ रुद्रलोके वसेत्कल्पं ततो राजा भवेदिह //

iti kārpāsaśailendraṃ yo dadyāccharvasaṃnidhau rudraloke vasetkalpaṃ tato rājā bhavediha //

Thus, whoever offers the gift called the “Kārpāsa-Śailendra” in the presence of Śarva (Śiva) dwells in Rudra’s world for a kalpa; thereafter, in this very world, he becomes a king.

itithus
iti:
kārpāsa-śailendram(the gift/rite named) ‘Kārpāsa-Śailendra’ (literally, “cotton-mountain lord,” i.e., a specific donation/ritual item)
kārpāsa-śailendram:
yaḥwhoever
yaḥ:
dadyātwould give/should give
dadyāt:
śarva-saṃnidhauin the presence/sanctuary of Śarva (Śiva)
śarva-saṃnidhau:
rudra-lokein Rudra’s world
rudra-loke:
vasetdwells
vaset:
kalpamfor a kalpa (aeon)
kalpam:
tataḥthereafter
tataḥ:
rājāa king
rājā:
bhavetbecomes
bhavet:
ihahere (in this world).
iha:
Sūta (narrating the Matsya Purāṇa’s teaching on dāna; framed as Purāṇic instruction)
Śarva (Śiva)Rudra-loka
DānaŚivaPhalaśrutiRudralokaKingship

FAQs

It does not discuss pralaya directly; it uses the vast time-unit “kalpa” to describe the duration of heavenly reward in Rudra-loka earned through a specific act of dāna performed before Śiva.

It promotes the householder duty of charity (dāna) performed with devotion in a sacred setting; the stated fruit—eventual kingship—frames righteous giving as a karmic cause for prosperity, status, and leadership in a future birth.

The ritual emphasis is “Śarva-saṃnidhau”—giving in Śiva’s presence (i.e., at a Śiva shrine/temple or sanctified space). The named gift “Kārpāsa-Śailendra” indicates a specific prescribed donation item/rite (likely involving cotton/cloth), highlighting Matsya Purāṇa-style cataloging of dānas and their phalas.