HomeMatsya PuranaAdh. 96Shloka 17
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Shloka 17

Matsya Purana — The Greatness and Procedure of the Sarva-Phala-Tyaga Vrata

यथा भेदं न पश्यामि शिवविष्ण्वर्कपद्मजान् तथा ममास्तु विश्वात्मा शंकरः शंकरः सदा //

yathā bhedaṃ na paśyāmi śivaviṣṇvarkapadmajān tathā mamāstu viśvātmā śaṃkaraḥ śaṃkaraḥ sadā //

As I perceive no difference between Śiva, Viṣṇu, the Sun, and the Lotus-born (Brahmā), so may Śaṅkara—who is the very Soul of the universe—ever be mine, ever be my refuge.

yathājust as
yathā:
bhedamdifference/distinction
bhedam:
nanot
na:
paśyāmiI see/perceive
paśyāmi:
śivaŚiva
śiva:
viṣṇuViṣṇu
viṣṇu:
arkathe Sun (Sūrya)
arka:
padmajānthe lotus-born one (Brahmā)
padmajān:
tathāso/likewise
tathā:
mamafor me/mine
mama:
astumay there be/may it be
astu:
viśvātmāthe universal Self/the Soul of all
viśvātmā:
śaṅkaraḥŚaṅkara (Śiva, the beneficent one)
śaṅkaraḥ:
sadāalways/forever
sadā:
A devotee/narratorial voice within the Matsya Purana (stuti-style praise; precise interlocutor not explicit in the provided extract)
Shiva (Shankara)VishnuSurya (Arka)Brahma (Padmaja)
HariharaNon-dualityStutiDeity unityBhakti

FAQs

It does not describe Pralaya directly; it establishes a theological principle that the cosmic functions associated with Brahmā (creation), Sūrya (cosmic order/time), Viṣṇu (preservation), and Śiva (transformation) are ultimately non-different in essence.

By teaching non-sectarian reverence and seeing unity among deities, it supports dharmic conduct—reducing religious rivalry, encouraging tolerance, and grounding daily worship (nitya-karma) in a single, harmonized vision of the Divine.

No Vāstu or temple-measurement rule is stated; ritually, the takeaway is ekatva-bhāva—one may worship Śaṅkara with the understanding that the same Supreme is honored through Śiva, Viṣṇu, Sūrya, and Brahmā.