HomeMatsya PuranaAdh. 72Shloka 30
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Shloka 30

Matsya Purana — The Greatness and Procedure of the Aṅgāra

अभ्यर्च्याभिलिखेत्पद्मं कुङ्कुमेनाष्टपत्त्रकम् कुङ्कुमस्याप्यभावे तु रक्तचन्दनमिष्यते //

abhyarcyābhilikhetpadmaṃ kuṅkumenāṣṭapattrakam kuṅkumasyāpyabhāve tu raktacandanamiṣyate //

After performing worship, one should draw an eight-petalled lotus with kuṅkuma (saffron). If kuṅkuma is unavailable, red sandalwood paste is prescribed instead.

अभ्यर्च्य (abhyarcya)having worshipped, after offering reverence
अभ्यर्च्य (abhyarcya):
अभिलिखेत् (abhilikhēt)should draw/inscribe
अभिलिखेत् (abhilikhēt):
पद्मम् (padmam)lotus (ritual lotus-diagram)
पद्मम् (padmam):
कुङ्कुमेन (kuṅkumena)with saffron/vermillion (kuṅkuma)
कुङ्कुमेन (kuṅkumena):
अष्टपत्त्रकम् (aṣṭapattrakam)having eight petals, eight-petalled
अष्टपत्त्रकम् (aṣṭapattrakam):
कुङ्कुमस्य (kuṅkumasya)of saffron/kuṅkuma
कुङ्कुमस्य (kuṅkumasya):
अपि (api)even/also
अपि (api):
अभावे (abhāve)in the absence, when unavailable
अभावे (abhāve):
तु (tu)but/indeed
तु (tu):
रक्तचन्दनम् (raktacandanam)red sandalwood (paste/powder)
रक्तचन्दनम् (raktacandanam):
इष्यते (iṣyate)is approved, is considered proper/prescribed.
इष्यते (iṣyate):
Lord Matsya (in instruction to Vaivasvata Manu, within a ritual/vidhi teaching context)
Lord MatsyaVaivasvata ManuPadma (lotus diagram)KuṅkumaRaktacandana (red sandalwood)
Puja VidhiYantra/DiagramPadma MandalaRitual SubstancesMatsya Purana Vastu Shastra tips

FAQs

This verse is not about Pralaya; it gives a practical ritual instruction for drawing a sacred lotus diagram with prescribed auspicious substances.

It reflects the householder/royal duty of performing orderly worship (pūjā-vidhi): preparing a clean, auspicious ritual space and following authorized substitutions when ideal materials are unavailable.

It specifies a padma-maṇḍala (eight-petalled lotus) to be drawn as part of worship, and it codifies material standards—kuṅkuma is preferred, with red sandalwood accepted as a valid substitute.