HomeMatsya PuranaAdh. 170Shloka 18
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Shloka 18

Matsya Purana — The Episode of Madhu and Kaiṭabha: Gunas

*ब्रह्मोवाच यत्नाद् योगवतो दृष्ट्या योगः पूर्वं मयार्जितः तं समाधाय गुणवत् सत्त्वं चास्मि समाश्रितः //

*brahmovāca yatnād yogavato dṛṣṭyā yogaḥ pūrvaṃ mayārjitaḥ taṃ samādhāya guṇavat sattvaṃ cāsmi samāśritaḥ //

Brahmā said: By diligent effort, through the vision of a disciplined yogin, I formerly attained yoga. Establishing myself in that samādhi, I have taken refuge in sattva endowed with excellence (the elevating quality).

brahmā uvācaBrahmā said
brahmā uvāca:
yatnātwith effort, diligently
yatnāt:
yogavataḥof the yogin, of one possessed of yoga
yogavataḥ:
dṛṣṭyāby insight/vision
dṛṣṭyā:
yogaḥyoga (discipline, union)
yogaḥ:
pūrvamformerly
pūrvam:
mayāby me
mayā:
arjitaḥobtained, attained
arjitaḥ:
tamthat (yoga/samādhi)
tam:
samādhāyahaving fixed/established (the mind), having entered samādhi
samādhāya:
guṇavatpossessing qualities/excellence
guṇavat:
sattvamsattva (purity, clarity)
sattvam:
caand
ca:
asmiI am
asmi:
samāśritaḥhaving resorted to, taken refuge in
samāśritaḥ:
Brahmā
BrahmāYogaSamādhiSattvaGuṇas
YogaSamadhiSattvaMokshaGunas

FAQs

Indirectly, it points to the inner means that transcends cosmic change: Brahmā emphasizes yoga and samādhi grounded in sattva, implying that liberation-knowledge is stable even when creation and dissolution occur.

It frames an ethical-practical ideal: sustained effort (yatna), disciplined perception, and cultivating sattva (clarity, restraint, purity) support right governance and household dharma by steadying judgment and reducing rajas/tamas-driven impulses.

No direct Vāstu or iconographic rule is stated; the ritual takeaway is internal—samādhi and sattva are presented as the core ‘inner rite’ that perfects external observances.