HomeMatsya PuranaAdh. 170Shloka 12
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Shloka 12

Matsya Purana — The Episode of Madhu and Kaiṭabha: Gunas

तत्र कश्चोद्भवस्तुभ्यं केन वासि न योजितः कः स्रष्टा कश्च ते गोप्ता केन नाम्ना विधीयसे //

tatra kaścodbhavastubhyaṃ kena vāsi na yojitaḥ kaḥ sraṣṭā kaśca te goptā kena nāmnā vidhīyase //

“From what source have you arisen? By whom are you made to dwell (here), or not made to dwell? Who is your creator, and who is your protector? And by what name are you designated?”

tatrathere/then, in that matter
tatra:
kaścitwho (indeed), what person
kaścit:
udbhavaḥorigin, arising, source
udbhavaḥ:
tubhyamfor you/of you
tubhyam:
kenaby whom/through what cause
kena:
or
:
asiyou are
asi:
nanot
na:
yojitaḥappointed, joined, set in place
yojitaḥ:
kaḥwho
kaḥ:
sraṣṭācreator, maker
sraṣṭā:
kaḥ caand who
kaḥ ca:
teyour
te:
goptāprotector, guardian
goptā:
kenaby whom
kena:
nāmnāby name, with a name
nāmnā:
vidhīyaseyou are called, you are designated/ordained
vidhīyase:
Vaivasvata Manu (inquiring of Lord Matsya / the divine interlocutor)
Vaivasvata ManuLord MatsyaCreator (Sraṣṭā)Protector (Goptā)
PralayaMatsya-AvataraCosmologyTheismInquiry

FAQs

It frames a core pralaya-era theological inquiry: in a time of cosmic uncertainty, Manu asks about the ultimate origin, governance, and naming of the divine being—pointing to a supreme cause beyond ordinary creation.

It models dharmic discernment: a ruler like Manu must question sources of authority—creator, protector, and rightful designation—before accepting guidance, mirroring the king’s duty to examine legitimacy and uphold order.

No direct Vastu or ritual procedure is stated; the verse is primarily metaphysical, emphasizing correct identification (nāma) and agency (creator/protector), which later supports accurate mantra-address and deity-invocation in ritual contexts.