HomeMatsya PuranaAdh. 140Shloka 68
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Shloka 68

Matsya Purana — The Burning of Tripura and Rudra’s Victory

तुषारराशिः कमलाकराणां यथा दहत्यम्बुजकानि शीते तथैव सो ऽग्निस्त्रिपुराङ्गनानां ददाह वक्त्रेक्षणपङ्कजानि //

tuṣārarāśiḥ kamalākarāṇāṃ yathā dahatyambujakāni śīte tathaiva so 'gnistripurāṅganānāṃ dadāha vaktrekṣaṇapaṅkajāni //

Just as, in the cold season, a mass of frost scorches the lotus-blossoms in lotus-ponds, so too that fire burned up the lotus-like faces and eyes of the women of Tripura.

tuṣāra-rāśiḥa heap/mass of frost
tuṣāra-rāśiḥ:
kamala-ākarāṇāmof lotus-reservoirs (ponds where lotuses grow)
kamala-ākarāṇām:
yathājust as
yathā:
dahatiburns/scorches
dahati:
ambujakānilotuses (water-born flowers)
ambujakāni:
śītein cold/weather (in winter)
śīte:
tathā evain the same way indeed
tathā eva:
saḥ agniḥthat fire
saḥ agniḥ:
tripura-aṅganānāmof the women of Tripura
tripura-aṅganānām:
dadāhaburned up/consumed
dadāha:
vaktra-īkṣaṇa-paṅkajānilotus-like faces and eyes.
vaktra-īkṣaṇa-paṅkajāni:
Suta (narrative voice) recounting a mythic comparison within the Matsya Purana’s descriptive passage
TripuraTripura women (Tripurāṅganāḥ)Agni (fire)
TripuraMythic imageryPoetics (upamā)Iconography contextPurāṇic narrative

FAQs

This verse does not describe cosmic Pralaya; it uses a seasonal natural image (frost destroying lotuses) to illustrate destructive fire in a mythic episode (Tripura-dahana).

Indirectly, it reinforces a Purāṇic ethical theme: destructive forces (like fire) follow from adharma and conflict; for kings and householders, it implies the duty to uphold dharma to avoid ruin, though the verse itself is primarily poetic narration.

No direct Vastu rule is stated; however, the vivid Tripura-dahana simile can guide temple iconography and narrative wall panels—showing the consuming fire and lotus imagery to convey pathos and divine power in sculptural programs.