Matsya Purana — The Battle at Tripura: Shiva’s Strategy
गणेश्वरास्ते सुरसंनिकाशाः पूर्णाहुतीसिक्तशिखिप्रकाशाः उत्सादयन्ते दनुपुत्रवृन्दान् यथैव इन्द्राशनयः पतन्त्यः //
gaṇeśvarāste surasaṃnikāśāḥ pūrṇāhutīsiktaśikhiprakāśāḥ utsādayante danuputravṛndān yathaiva indrāśanayaḥ patantyaḥ //
Those Gaṇeśvara hosts—radiant like the gods—shone like blazing fire fed by full oblations, and they annihilated the multitudes of Danu’s sons, just as Indra’s thunderbolts fall (and shatter all before them).
It does not describe cosmic Pralaya; it depicts localized destruction in a divine battle—Danavas being wiped out by godlike gaṇa-hosts, compared to Indra’s thunderbolts.
By analogy, it upholds the dharmic ideal of protecting order: just as divine forces decisively remove destructive powers, a king is expected to suppress adharma and safeguard subjects; a householder supports dharma through yajña (hinted by the ‘full oblations’ fire imagery).
Ritually, the imagery of fire ‘brightened by full oblations’ evokes yajña power—offerings intensify sacred fire, symbolizing consecrated energy that overcomes hostile forces (a common Purāṇic motif rather than a direct Vāstu rule).