HomeMatsya PuranaAdh. 135Shloka 23
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Shloka 23

Matsya Purana — The Battle at Tripura: Shiva’s Strategy

सो ऽप्यसौ पृथ्वीसारं च सिंहश्च रथमास्थितः तिष्ठते त्रिपुरं पीड्य देहं व्याधिरिवोच्छ्रितः //

so 'pyasau pṛthvīsāraṃ ca siṃhaśca rathamāsthitaḥ tiṣṭhate tripuraṃ pīḍya dehaṃ vyādhirivocchritaḥ //

He too—mounted upon the chariot with lion-like might that is the very essence of the earth—stood there, pressing hard upon Tripura, towering over it like a disease that rises up to afflict the body.

saḥ api asauhe also, that very one
saḥ api asau:
pṛthvī-sāramthe essence/strength of the earth (earth’s core-like might)
pṛthvī-sāram:
siṃhaḥlion / lion-like (as an epithet of valor)
siṃhaḥ:
caand
ca:
ratham āsthitaḥhaving mounted the chariot
ratham āsthitaḥ:
tiṣṭhatestands, remains stationed
tiṣṭhate:
tripuramTripura (the triple city/fortress)
tripuram:
pīḍyacrushing, oppressing, pressing hard
pīḍya:
dehamthe body
deham:
vyādhiḥ ivalike a disease
vyādhiḥ iva:
ucchritaḥrisen up, towering, swelling aloft
ucchritaḥ:
Sūta (Purāṇic narrator) reporting the episode in third-person
Tripura
TripuraRoyal warfarePuranic simileSiege imageryKshatriya valor

FAQs

This verse is not about cosmic Pralaya; it uses a bodily simile (“like a disease afflicting the body”) to describe the pressure of a siege on Tripura, emphasizing destructive affliction rather than cosmological dissolution.

It frames the attacker as steadfast and overwhelming in battle—an image aligned with kṣatriya-dharma (resolve, strategic pressure, and valor). Ethically, the Purāṇic subtext often warns that force should be purposeful and disciplined, not merely cruel—here the focus is the intensity of conquest.

Architecturally, “Tripura” evokes a fortified ‘triple city’ motif (layered strongholds). The verse itself gives no Vāstu rule, but it indirectly highlights siege dynamics against fortified urban design—useful when discussing Puranic conceptions of city/fort structure.