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Shloka 12

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

यातुधानस्तथा हेतिर् व्याघ्रश्चैव तु तावुभौ नभस्यनभसोरेतैर् वसन्तश्च दिवाकरे //

yātudhānastathā hetir vyāghraścaiva tu tāvubhau nabhasyanabhasoretair vasantaśca divākare //

Likewise, Yātudhāna and Heti—and also Vyāghra—these pairs are associated with the months Nabhasya and Nabhas; and they are connected with Vasanta (the spring season) and with Divākara (the Sun).

यातुधानः (yātudhānaḥ)Yātudhāna (a named being/daemon-class designation)
यातुधानः (yātudhānaḥ):
तथा (tathā)likewise
तथा (tathā):
हेतिः (hetiḥ)Heti (a named being)
हेतिः (hetiḥ):
व्याघ्रः (vyāghraḥ)Vyāghra (a named being, lit. “tiger”)
व्याघ्रः (vyāghraḥ):
च एव (ca eva)and indeed/also
च एव (ca eva):
तौ उभौ (tau ubhau)those two/both
तौ उभौ (tau ubhau):
नभस्य (nabhasya)of Nabhasya (a month-name)
नभस्य (nabhasya):
नभसोः (nabhasoḥ)of Nabhas (a month-name)
नभसोः (nabhasoḥ):
एतैः (etaiḥ)by/with these (names/associations)
एतैः (etaiḥ):
वसन्तः (vasantaḥ)spring (season)
वसन्तः (vasantaḥ):
च (ca)and
च (ca):
दिवाकरः (divākaraḥ)the Sun (lit. “maker of day”).
दिवाकरः (divākaraḥ):
Lord Matsya (in discourse to Vaivasvata Manu), within a catalog-style cosmological enumeration
YātudhānaHetiVyāghraNabhasyaNabhasVasantaDivākara (Sun)
JyotishaCalendrical loreMonthsSeasonsSolar cosmology

FAQs

This verse is not about Pralaya; it belongs to a calendrical/cosmological listing that links named beings with months, seasons, and the Sun.

Indirectly, it supports dharmic timekeeping: knowing months/seasons and solar cycles helps schedule rites, vows, agriculture, and royal/household observances according to the Hindu calendar.

No Vāstu rule is stated; the ritual takeaway is calendrical—months (Nabhasya/Nabhas), season (Vasanta), and the Sun (Divākara) are invoked as time-markers for properly timing ceremonies and observances.