HomeMatsya PuranaAdh. 174Shloka 36
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Shloka 36

Matsya Purana — The Array of the Gods: Description of the Vaiṣṇava Host and the Lokapālas

सर्वयोनिः स मधुहा हव्यभुक्क्रतुसंस्थितः भूम्यापोव्योमभूतात्मा श्यामः शान्तिकरो ऽरिहा //

sarvayoniḥ sa madhuhā havyabhukkratusaṃsthitaḥ bhūmyāpovyomabhūtātmā śyāmaḥ śāntikaro 'rihā //

He is the source-womb of all beings; the slayer of Madhu; the eater of the oblation, abiding in the sacrifice. He is the very Self of earth, waters, and sky; dark-hued, the giver of peace, and the destroyer of foes.

सर्वयोनिःsource of all births/causes of all beings
सर्वयोनिः:
He
:
मधुहाslayer of (the demon) Madhu
मधुहा:
हव्यभुक्eater/receiver of sacrificial oblations
हव्यभुक्:
क्रतुसंस्थितःestablished in/abiding in sacrifice (kratu)
क्रतुसंस्थितः:
भूम्यापोव्योमभूतात्माwhose essence/self is the elements—earth (bhūmi), waters (āpaḥ), and sky/space (vyoma)
भूम्यापोव्योमभूतात्मा:
श्यामःdark-complexioned
श्यामः:
शान्तिकरःmaker of peace, bestower of tranquility
शान्तिकरः:
अरिहाslayer of enemies/foe-destroyer.
अरिहा:
Suta (narratorial recitation of a Vishnu-name hymn within the Matsya Purana’s discourse tradition)
VishnuMadhu (asura)Yajna (sacrifice)
Vishnu StutiSahasranamaYajnaCosmic ElementsProtection

FAQs

By calling the Lord the very Self of earth, waters, and sky, the verse presents him as the underlying reality of the elements that manifest in creation and are reabsorbed in pralaya.

The epithets “peace-maker” and “foe-destroyer” frame ideal governance and household life: uphold sacrifice/ritual order (kratu), protect society from harm, and cultivate shanti through dharmic conduct.

Ritually, it emphasizes Vishnu as the recipient of offerings (havyabhuk) and as present in the sacrifice (kratu-saṃsthita), supporting Matsya Purana-style guidance on correct yajna performance and consecratory rites.