HomeMatsya PuranaAdh. 174Shloka 26
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Shloka 26

Matsya Purana — The Array of the Gods: Description of the Vaiṣṇava Host and the Lokapālas

ज्योतिषामीश्वरं व्योम्नि रसानां रसदं प्रभुम् ओषधीनां सहस्राणां निधानममृतस्य च //

jyotiṣāmīśvaraṃ vyomni rasānāṃ rasadaṃ prabhum oṣadhīnāṃ sahasrāṇāṃ nidhānamamṛtasya ca //

In the sky, (I worship) the Lord of the luminaries; the sovereign who grants the very essence of all essences; the master—treasury of thousands of healing herbs, and the repository of immortality (amṛta) as well.

jyotiṣāmof the luminaries (lights, heavenly bodies)
jyotiṣām:
īśvaramthe Lord, ruler
īśvaram:
vyomniin the sky/firmament
vyomni:
rasānāmof essences, flavors, vital juices
rasānām:
rasadamgiver of rasa (essence/sap)
rasadam:
prabhumthe sovereign, master
prabhum:
oṣadhīnāmof medicinal herbs/plants
oṣadhīnām:
sahasrāṇāmof thousands
sahasrāṇām:
nidhānamtreasure-house, store, repository
nidhānam:
amṛtasyaof amṛta (nectar of immortality)
amṛtasya:
caand
ca:
Suta (narrator) presenting a devotional/theological description consistent with the Matsya Purana’s praise of the Supreme Lord (Vishnu/Matsya as the ultimate source of cosmic order)
Īśvara (Supreme Lord)Jyotiṣ (luminaries/celestial lights)Oṣadhi (medicinal herbs)Amṛta (nectar of immortality)
StutiCosmologyDivine sovereigntyAyurvedic symbolismAmrita

FAQs

It frames the Supreme Lord as the governing source behind cosmic functions—light in the heavens, life-essence (rasa), healing herbs, and amṛta—implying that even in pralaya and re-creation, these sustaining principles ultimately rest in Him.

By portraying the Lord as the giver of rasa (vital essence) and the treasury of medicines, the verse underwrites dharmic governance and household life: a king should protect health and welfare, and a householder should sustain life through righteous provision, healing, and reverence for the divine source of prosperity.

Ritually, it supports worship that invokes the deity as cosmic regulator (luminaries) and life-sustainer (oṣadhi, amṛta), themes often reflected in temple rites and consecrations; architecturally, it indirectly aligns with Vastu’s concern for celestial order (sky/luminaries) as a basis for auspicious orientation and sacred planning.