Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...
भवादिति व्यवस्यन्ति क्रूराः साम महात्मनाम् ऋजुतामार्यबुद्धित्वं दयानीतिव्यतिक्रमम् //
bhavāditi vyavasyanti krūrāḥ sāma mahātmanām ṛjutāmāryabuddhitvaṃ dayānītivyatikramam //
The cruel decide that the gentle, conciliatory approach (sāma) of great-souled men is mere timid softness; they take straightforwardness, noble discernment (ārya-buddhi), and compassionate policy to be a transgression of proper statecraft.
This verse is not about Pralaya; it is a nīti (ethical-political) observation describing how ruthless people misread the virtues of the noble—especially conciliation and compassion—as weakness.
It warns rulers (and leaders generally) not to abandon integrity, noble judgment, and compassionate policy merely because the cruel label these virtues as weakness; true nīti includes sāma (conciliation) guided by dharma.
No vastu/ritual rule is stated here; the teaching is ethical and political—about diplomacy (sāma), compassion (dayā), and the misinterpretations of the wicked.