HomeMatsya PuranaAdh. 148Shloka 25
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Shloka 25

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

उत्तीर्णं तपसस्तं तु दैत्यं दैत्येश्वरास्तथा परिवव्रुः सहस्राक्षं दिवि देवगणा यथा //

uttīrṇaṃ tapasastaṃ tu daityaṃ daityeśvarāstathā parivavruḥ sahasrākṣaṃ divi devagaṇā yathā //

But when that Daitya had successfully completed his austerities (tapas), the lords of the Daityas surrounded him—just as the hosts of gods in heaven surround Sahasrākṣa (Indra).

uttīrṇamhaving come through/successfully completed
uttīrṇam:
tapasasfrom austerity, ascetic practice
tapasas:
tamhim/that one
tam:
tubut/indeed
tu:
daityamthe Daitya (demon of Diti’s line)
daityam:
daityeśvarāḥDaitya-lords, chiefs among Daityas
daityeśvarāḥ:
tathālikewise/also
tathā:
parivavruḥsurrounded, enclosed on all sides
parivavruḥ:
sahasrākṣamthe thousand-eyed one (Indra)
sahasrākṣam:
diviin heaven
divi:
devagaṇāḥgroups/hosts of gods
devagaṇāḥ:
yathāas, just like
yathā:
Narrator (Purāṇic narrator continuing the episode; traditionally Sūta conveying the Matsya Purāṇa discourse)
DaityaDaityeśvarasSahasrākṣa (Indra)Devagaṇas
DaityasTapasIndraDevasMythic politics

FAQs

This verse does not describe pralaya directly; it highlights a common Purāṇic pattern where intense tapas elevates a being’s power, triggering shifts in cosmic balance that can precede larger upheavals.

By analogy, it underscores that disciplined effort (tapas/vrata-like self-control) brings stature and followers; for a king, this translates into earning loyalty through restraint and merit rather than mere force.

No Vāstu or temple-building rule is stated; the ritual takeaway is the efficacy of tapas as a sanctioned spiritual practice capable of producing worldly and supernatural influence.