HomeMatsya PuranaAdh. 148Shloka 24

Shloka 24

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

ब्रह्मा चास्मै वरं दत्त्वा यत्किंचिन्मनसेप्सितम् जगाम त्रिदिवं देवो दैत्यो ऽपि स्वकमालयम् //

brahmā cāsmai varaṃ dattvā yatkiṃcinmanasepsitam jagāma tridivaṃ devo daityo 'pi svakamālayam //

And Brahmā, having granted him a boon—whatever he desired in his mind—went to Tridiva, the heaven of the Thirty-Three gods; and the Daitya too departed to his own abode.

ब्रह्मा (brahmā)Brahmā
ब्रह्मा (brahmā):
च (ca)and
च (ca):
अस्मै (asmai)to him
अस्मै (asmai):
वरम् (varaṃ)a boon
वरम् (varaṃ):
दत्त्वा (dattvā)having given
दत्त्वा (dattvā):
यत्किंचित् (yatkiñcit)whatever (anything at all)
यत्किंचित् (yatkiñcit):
मनसा (manasā/manase)in the mind
मनसा (manasā/manase):
ईप्सितम् (īpsitam)desired, wished for
ईप्सितम् (īpsitam):
जगाम (jagāma)went
जगाम (jagāma):
त्रिदिवम् (tridivam)heaven, the celestial world
त्रिदिवम् (tridivam):
देवः (devaḥ)the god (Brahmā)
देवः (devaḥ):
दैत्यः (daityaḥ)the Daitya (demon/Asura)
दैत्यः (daityaḥ):
अपि (api)also
अपि (api):
स्वकम् (svakam)his own
स्वकम् (svakam):
आलयम् (ālayam)abode, dwelling.
आलयम् (ālayam):
Sūta (Purāṇic narrator), continuing the narrative
BrahmāDaityaTridiva (Svarga)
BoonsDaityaSvargaPuranic narrativeGenealogy

FAQs

This verse does not discuss pralaya; it highlights a common Purāṇic motif—Brahmā granting a boon and then returning to Svarga (Tridiva), while the Daitya returns to his own realm.

Indirectly, it underscores the ethical theme that outcomes follow from sanctioned grants and intentions (manas-īpsita). In royal/householder ethics, it warns that desires and sought “boons” (power, prosperity) shape one’s trajectory and should be pursued with restraint and dharmic intent.

No explicit Vāstu, temple-building, or ritual procedure is stated; the only technical term is cosmological—“Tridiva” (heaven), indicating the celestial destination after the boon is granted.