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Shloka 2

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

वंशक्षयकरा देवाः सर्वेषामेव दानवाः अस्माकं जातिधर्मो वै विरूढं वैरमक्षयम् //

vaṃśakṣayakarā devāḥ sarveṣāmeva dānavāḥ asmākaṃ jātidharmo vai virūḍhaṃ vairamakṣayam //

The Devas are destroyers of our line—so say all the Dānavas. For us, indeed, it is the very law of our birth and kindred: a deep-rooted enmity that does not perish.

vaṃśalineage, dynasty
vaṃśa:
kṣaya-karacausing destruction
kṣaya-kara:
devāḥthe Devas (gods)
devāḥ:
sarveṣām evaof all, indeed / unanimously
sarveṣām eva:
dānavāḥthe Dānavas (a class of Asuras)
dānavāḥ:
asmākamof us/our
asmākam:
jāti-dharmaḥthe duty/law inherent to one’s birth-group or clan-nature
jāti-dharmaḥ:
vaiindeed
vai:
virūḍhamgrown strong, firmly rooted
virūḍham:
vairamenmity, hostility
vairam:
akṣayamimperishable, undecaying
akṣayam:
Dānavas (collective voice within the narrative; reported speech in the dynastic/conflict episode)
DevasDanavas
DynastiesConflictDharmaGenealogyAsura-Deva

FAQs

It does not describe cosmic dissolution; instead, it speaks of social and dynastic “dissolution” (vaṃśa-kṣaya)—the feared destruction of a lineage due to ongoing Deva–Dānava conflict.

By framing enmity as “jāti-dharma,” the verse shows how inherited clan-hostilities can be treated as obligatory; the broader Purāṇic ethical lens often urges rulers to restrain such inherited vengeance to prevent vaṃśa-kṣaya (loss of heirs, stability, and social order).

No Vāstu-śāstra or ritual procedure is stated in this verse; its focus is political-mythic hostility and the idea of lineage preservation versus destruction.