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Shloka 77

Matsya Purana — Soma

एवं ह्यविकलं श्राद्धं श्रद्धादत्तं मनुर्ब्रवीत् सनत्कुमारः प्रोवाच पश्यन्दिव्येन चक्षुषा //

evaṃ hyavikalaṃ śrāddhaṃ śraddhādattaṃ manurbravīt sanatkumāraḥ provāca paśyandivyena cakṣuṣā //

“Thus,” said Manu, “a śrāddha performed without defect and given with faith is truly efficacious.” Sanatkumāra proclaimed this as one who sees with divine vision.

evamthus
evam:
hiindeed
hi:
avikalamwithout deficiency, complete, free from fault
avikalam:
śrāddhamthe Śrāddha rite/ancestral offering
śrāddham:
śraddhā-dattamgiven with faith
śraddhā-dattam:
manuḥManu
manuḥ:
bravītsaid/declared
bravīt:
sanat-kumāraḥSanatkumāra
sanat-kumāraḥ:
provācaspoke forth/proclaimed
provāca:
paśyanseeing
paśyan:
divyenawith divine
divyena:
cakṣuṣāeye/vision
cakṣuṣā:
Narratorial attribution to Sanatkumāra citing Manu’s statement (Śrāddha teaching lineage)
ManuSanatkumāraŚrāddha
ŚrāddhaPitṛ-dharmaHouseholder DharmaRitual PurityFaith (Śraddhā)

FAQs

This verse is not about Pralaya; it emphasizes ritual efficacy—Śrāddha becomes fruitful when it is complete (avikala) and performed with faith (śraddhā).

It supports gṛhastha-dharma: a householder (and by extension a king as guardian of dharma) should ensure Śrāddha is performed properly and with sincere faith, not merely as a formality.

The ritual takeaway is the key point: “avikala” indicates correctness and completeness in procedure—no missing steps, proper offering, and an inner attitude of śraddhā—rather than any Vāstu or temple-building rule.