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Shloka 55

Matsya Purana — Soma

यस्माद् आपूर्यते सोमः पञ्चदश्यां तु पूर्णिमा दशभिः पञ्चभिश्चैव कलाभिर्दिवसक्रमात् //

yasmād āpūryate somaḥ pañcadaśyāṃ tu pūrṇimā daśabhiḥ pañcabhiścaiva kalābhirdivasakramāt //

Because Soma (the Moon) becomes filled up, the fifteenth lunar day is called the Full Moon (Pūrṇimā); day by day, in due sequence, it is completed by fifteen kalās (lunar digits).

यस्मात् (yasmāt)because/for this reason
यस्मात् (yasmāt):
आपूर्यते (āpūryate)is filled up, becomes complete
आपूर्यते (āpūryate):
सोमः (somaḥ)Soma, the Moon
सोमः (somaḥ):
पञ्चदश्याम् (pañcadaśyām)on the fifteenth (tithi)
पञ्चदश्याम् (pañcadaśyām):
तु (tu)indeed
तु (tu):
पूर्णिमा (pūrṇimā)the full-moon day
पूर्णिमा (pūrṇimā):
दशभिः (daśabhiḥ)by ten
दशभिः (daśabhiḥ):
पञ्चभिः (pañcabhiḥ)by five
पञ्चभिः (pañcabhiḥ):
च एव (ca eva)and indeed/just so
च एव (ca eva):
कलाभिः (kalābhiḥ)by kalās, lunar digits/parts
कलाभिः (kalābhiḥ):
दिवसक्रमात् (divasakramāt)by the succession/order of days
दिवसक्रमात् (divasakramāt):
Lord Matsya (instructing Vaivasvata Manu on cosmic time and lunar reckoning)
Soma (Moon)PūrṇimāKalā
CosmologyLunar CalendarTithiPūrṇimāTime-Reckoning

FAQs

It does not describe Pralaya directly; it teaches cosmic order through lunar time—how the Moon’s fifteen kalās culminate in Pūrṇimā, reflecting regulated cosmology rather than dissolution.

By defining Pūrṇimā via the Moon’s completed kalās, it supports correct calendrical observance—important for kings and householders to schedule vows, gifts, and rites on properly determined tithis.

The ritual takeaway is timing: Pūrṇimā is identified as the fifteenth tithi when Soma is ‘full’ with fifteen kalās, a key marker for full-moon observances and offerings.