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Shloka 54

Matsya Purana — Soma

कालः कुहूसिनीवाल्योः समुद्धो द्विलवः स्मृतः अर्कनिर्मण्डले सोमे पर्वकालः कलाः स्मृताः //

kālaḥ kuhūsinīvālyoḥ samuddho dvilavaḥ smṛtaḥ arkanirmaṇḍale some parvakālaḥ kalāḥ smṛtāḥ //

Between the lunar phases called Kuhū and Sinīvālī, the interval known as a kāla is said to comprise two lavas. And when the Moon is within the Sun’s surrounding orb (the solar halo), that period is known as the parva-time; it is measured in kalās.

kālaḥa time-unit/interval
kālaḥ:
kuhū-sinīvālyoḥof (the lunar phases) Kuhū and Sinīvālī (new-moon related phases)
kuhū-sinīvālyoḥ:
samuddhaḥthe intervening junction/combined interval
samuddhaḥ:
dvi-lavaḥconsisting of two lavas
dvi-lavaḥ:
smṛtaḥis declared/remembered as
smṛtaḥ:
arka-nirmaṇḍalein the Sun’s surrounding orb/solar disc-region
arka-nirmaṇḍale:
somethe Moon
some:
parva-kālaḥthe time of a parva (junction/festival-liminal time, esp. lunar junctions)
parva-kālaḥ:
kalāḥkalās (a smaller time-measure)
kalāḥ:
smṛtāḥare stated as.
smṛtāḥ:
Lord Matsya (in instruction to Vaivasvata Manu)
KuhūSinīvālīArka (Sun)Soma (Moon)ParvaKalāLava
KālaParvaTithiPanchangaRitualTiming

FAQs

It does not describe Pralaya directly; it defines precise calendrical time-units and liminal “parva” periods used to regulate rites—knowledge that supports cosmic order (ṛta) rather than dissolution narratives.

It supports dharma through correct observance: kings and householders are expected to perform śrāddha, vrata, dāna, and public rituals at properly computed junction-times (parva), using standardized measures like lava and kalā.

Ritually, it highlights parva-time as a sensitive junction for ceremonies; in applied Vastu/temple practice, such parva- and kalā-based calculations inform muhurta selection for foundation-laying, installation (pratiṣṭhā), and consecration rites.