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Shloka 44

Matsya Purana — Soma

द्वौ द्वौ लवावमावास्यां स कालः पर्वसंधिषु द्व्यक्षरः कुहूमात्रश्च पर्वकालस्तु स स्मृतः //

dvau dvau lavāvamāvāsyāṃ sa kālaḥ parvasaṃdhiṣu dvyakṣaraḥ kuhūmātraśca parvakālastu sa smṛtaḥ //

On the Amāvāsyā day, at the junctions of the parva (parva-sandhi), the time is constituted by two and two lavas. That parva-time is traditionally understood as consisting of two akṣaras and extending only for the measure called kuhū.

द्वौ द्वौtwo and two (i.e., in pairs)
द्वौ द्वौ:
लवौlavas (a minute time-unit)
लवौ:
अमावास्यांon the new-moon day (amāvasyā)
अमावास्यां:
सः कालःthat time-period
सः कालः:
पर्वसंधिषुat the junctions of parvas (parva-sandhi)
पर्वसंधिषु:
द्व्यक्षरःof two akṣaras (a metrical/time-count unit)
द्व्यक्षरः:
कुहूमात्रःonly the measure called kuhū
कुहूमात्रः:
and
:
पर्वकालःthe parva-time (ritually significant interval)
पर्वकालः:
तुindeed
तु:
सःthat
सः:
स्मृतःis remembered/defined in tradition.
स्मृतः:
Lord Matsya (in instruction to Vaivasvata Manu)
AmavasyaParva-sandhiKuhuLavaAkshara
Ritual CalendarParvaAmavasyaMuhurtaVastu Shastra

FAQs

This verse is not about pralaya; it defines precise ritual time-units around parva-sandhi on amāvasyā, indicating the text’s concern with correct timing for rites rather than cosmic dissolution.

Kings and householders are expected to perform śrāddha, dāna, and other rites at correct parva-sandhi timings; this verse supplies a technical rule for determining that auspicious/required interval on amāvasyā.

Ritually, parva-kāla is a narrow, defined window (measured in lavas/kuhū) used to time ceremonies; in temple practice and Vastu-linked consecrations, accurate muhurta selection depends on such parva-sandhi calculations.