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Shloka 4

Matsya Purana — Solar–Lunar Motions

त्रींल्लोकान्प्रति सामान्यात् सूर्यो यात्यविलम्बतः अचिरात्तु प्रकाशेन अवनात्तु रविः स्मृतः //

trīṃllokānprati sāmānyāt sūryo yātyavilambataḥ acirāttu prakāśena avanāttu raviḥ smṛtaḥ //

Because his influence is shared by the three worlds, the Sun moves without delay; and by his swift diffusion of light he is remembered as Ravi, the one who inclines beings toward activity and life.

त्रींल्लोकान् (trīṁl lokān)the three worlds
त्रींल्लोकान् (trīṁl lokān):
प्रति (prati)toward/with respect to
प्रति (prati):
सामान्यात् (sāmānyāt)from commonness, from being universally shared
सामान्यात् (sāmānyāt):
सूर्यः (sūryaḥ)the Sun
सूर्यः (sūryaḥ):
याति (yāti)goes, moves
याति (yāti):
अविलम्बतः (avilambataḥ)without delay, without lingering
अविलम्बतः (avilambataḥ):
अचिरात् (acirāt)quickly, in a short time
अचिरात् (acirāt):
तु (tu)and/indeed
तु (tu):
प्रकाशेन (prakāśena)by light, by illumination
प्रकाशेन (prakāśena):
अवनात् (avanāt)from causing inclination/bending down, from impelling
अवनात् (avanāt):
रविः (raviḥ)Ravi (a name of the Sun)
रविः (raviḥ):
स्मृतः (smṛtaḥ)is remembered/called.
स्मृतः (smṛtaḥ):
Lord Matsya (in discourse to Vaivasvata Manu, within the Matsya Purana’s didactic narration on cosmic order)
SuryaRaviThree Worlds (Trailokya)
CosmologySuryaAstronomyPuranic ScienceDharma (cosmic order)

FAQs

It does not describe Pralaya directly; it emphasizes the Sun’s universal function across the three worlds—an aspect of stable cosmic order that underlies cycles of creation and dissolution.

By presenting the Sun as prompt and universally beneficial, the verse implies an ethical model: rulers and householders should act without delay in their responsibilities and provide welfare impartially, like sunlight shared across all realms.

While not a Vāstu rule itself, the verse supports ritual and temple logic that prioritizes sunlight (Surya) for auspiciousness—often reflected in east-facing orientations and practices that honor solar illumination.