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Shloka 13

Matsya Purana — Solar–Lunar Motions

तस्याश्चार्धप्रमाणं च मेरोश्चैवोत्तरोत्तरम् मेरोर्मध्ये प्रतिदिशं कोटिरेका तु सा स्मृता //

tasyāścārdhapramāṇaṃ ca meroścaivottarottaram merormadhye pratidiśaṃ koṭirekā tu sā smṛtā //

And its measure is taken as a half; and likewise, with Mount Meru, the measure increases successively toward the north. In the middle of Meru, in each direction, that line is remembered as extending by an extra koṭi.

tasyaḥof that (region/extent)
tasyaḥ:
caand
ca:
ardha-pramāṇamhalf-measure, half in extent
ardha-pramāṇam:
caalso
ca:
meroḥof (Mount) Meru
meroḥ:
ca evaand indeed/likewise
ca eva:
uttara-uttaramprogressively northward, in successive northern degrees
uttara-uttaram:
meroḥ madhyein the middle of Meru
meroḥ madhye:
prati-diśamin each direction
prati-diśam:
koṭi-rekāa ‘koti-line’/a line measured by a koti (a very large unit, ten million)
koṭi-rekā:
tuindeed
tu:
that (line/measure)
:
smṛtāis remembered/declared in tradition
smṛtā:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (cosmographic teaching context)
Mount Meru
CosmographyMount MeruBhuvanakoshaPuranic geographyMeasurements

FAQs

This verse is not about Pralaya; it belongs to the cosmographic mapping of the world-system, describing how measures around Mount Meru are reckoned (half-measures and progressive northern increase).

Directly, it does not prescribe royal or household duties; indirectly, such cosmography frames the Purana’s sacred worldview that supports dharma by situating rituals, pilgrimages, and sacred geography within an ordered cosmos.

Architecturally it is not a Vastu rule, but the idea of directional measurement (prati-diśam) and a central axis (meror madhye) echoes the sacred ‘center-and-directions’ logic used in temple orientation and ritual space-planning.