HomeMatsya PuranaAdh. 124Shloka 106
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Shloka 106

Matsya Purana — Solar–Lunar Motions

प्रजौषणिः सप्तर्षयो द्वापरेष्विह जज्ञिरे संततिं ते जुगुप्सन्ते तस्मान्मृत्युर्जितस्तु तैः //

prajauṣaṇiḥ saptarṣayo dvāpareṣviha jajñire saṃtatiṃ te jugupsante tasmānmṛtyurjitastu taiḥ //

Here, in the Dvāpara ages, the Seven Seers (Saptarṣi) were born as the sons of Prajauṣaṇi. They renounced progeny (literally, felt aversion toward offspring); therefore, by them death itself was overcome.

प्रजौषणिः (prajauṣaṇiḥ)Prajauṣaṇi (a progenitor/ancestor)
प्रजौषणिः (prajauṣaṇiḥ):
सप्तर्षयः (saptarṣayaḥ)the Seven Sages (Saptarishis)
सप्तर्षयः (saptarṣayaḥ):
द्वापरेषु (dvāpareṣu)in the Dvāpara yugas/ages
द्वापरेषु (dvāpareṣu):
इह (iha)here (in this world/this account)
इह (iha):
जज्ञिरे (jajñire)were born
जज्ञिरे (jajñire):
संततिम् (saṃtatim)offspring, progeny, lineage
संततिम् (saṃtatim):
ते (te)they
ते (te):
जुगुप्सन्ते (jugupsante)shunned, rejected, felt distaste for
जुगुप्सन्ते (jugupsante):
तस्मात् (tasmāt)therefore
तस्मात् (tasmāt):
मृत्युः (mṛtyuḥ)death
मृत्युः (mṛtyuḥ):
जितः (jitaḥ)conquered
जितः (jitaḥ):
तु (tu)indeed/and
तु (tu):
तैः (taiḥ)by them
तैः (taiḥ):
Lord Matsya (narrating genealogical/ṛṣi lineage details to Vaivasvata Manu)
PrajauṣaṇiSaptarishisDvāpara YugaMṛtyu (Death)
DynastiesSagesManvantaraGenealogyRenunciation

FAQs

It does not describe Pralaya directly; it highlights a lineage of the Saptarishis and a spiritual theme—through renunciation of worldly continuation (progeny), they are said to have ‘conquered death,’ implying transcendence rather than cosmic dissolution.

By contrast: householders preserve lineage through progeny, while certain sages may renounce it for higher aims. The verse underscores that dharma differs by āśrama (life-stage): kings/householders uphold social continuity, whereas renouncers pursue liberation-like victory over death.

No Vāstu/temple-building or ritual procedure is specified in this verse; its focus is genealogical (who was born from whom) and ascetic (renunciation leading to victory over death).