HomeMatsya PuranaAdh. 155Shloka 7
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Shloka 7

Matsya Purana — Śiva–Pārvatī Quarrel and Pārvatī’s Resolve for Austerity to Attain Gaurī-hood

नाहं पूष्णो ऽपि दशना नेत्रे चास्मि भगस्य हि आदित्यश्च विजानाति भगवान्द्वादशात्मकः //

nāhaṃ pūṣṇo 'pi daśanā netre cāsmi bhagasya hi ādityaśca vijānāti bhagavāndvādaśātmakaḥ //

“I am not the teeth of Pūṣan; nor indeed am I the eyes of Bhaga. The Lord Sun—who is twelvefold in nature—knows (and apportions) these (functions) as he truly is.”

na ahamI am not
na aham:
pūṣṇaḥ apieven of Pūṣan
pūṣṇaḥ api:
daśanāḥthe teeth
daśanāḥ:
netre ca asminor am I the eyes
netre ca asmi:
bhagasya hiindeed of Bhaga
bhagasya hi:
ādityaḥ caand the Sun (Āditya)
ādityaḥ ca:
vijānātiknows, discerns, apportions
vijānāti:
bhagavānthe Blessed Lord
bhagavān:
dvādaśa-ātmakaḥhaving a twelvefold nature (as the twelve Ādityas / twelve solar aspects).
dvādaśa-ātmakaḥ:
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu on Āditya theology (contextual attribution within Matsya Purana dialogues)
PūṣanBhagaĀditya (Sun)Dvādāśātmaka (twelvefold solar form)
ĀdityaDevatā-tattvaIconographyVedic deitiesSolar theology

FAQs

Indirectly, it teaches cosmic governance: the Sun as a twelvefold principle regulates and assigns divine functions—an idea that supports the Purāṇic view of orderly cosmic maintenance that continues across cycles, including after Pralaya.

It frames authority as delegated and ordered: just as Āditya apportions functions among deities, a king or householder should assign roles responsibly, respect established duties (svadharma), and avoid claiming powers that are not theirs.

Ritually, it supports Sun-centered worship and the recognition of distinct solar aspects (twelvefold Āditya), which can guide monthly observances, naming of solar forms, and iconographic/ritual differentiation in temple or household worship.