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Shloka 6

Matsya Purana — Śarkarā-Saptamī Vrata: The Sugar Offering Rite to Savitṛ

पञ्चगव्यं ततः पीत्वा स्वपेत्तत्पार्श्वतः क्षितौ सौरसूक्तं स्मरन्नास्ते पुराणश्रवणेन च //

pañcagavyaṃ tataḥ pītvā svapettatpārśvataḥ kṣitau saurasūktaṃ smarannāste purāṇaśravaṇena ca //

Then, having drunk the pañcagavya, one should sleep on the ground beside it, remaining mindful of the Saura hymn (Saura-sūkta) and also engaged in listening to Purāṇic recitation.

पञ्चगव्यं (pañcagavyam)the fivefold cow-products (milk, curd, ghee, urine, dung) used for purification
पञ्चगव्यं (pañcagavyam):
ततः (tataḥ)then/thereafter
ततः (tataḥ):
पीत्वा (pītvā)having drunk
पीत्वा (pītvā):
स्वपेत् (svapet)should sleep
स्वपेत् (svapet):
तत्पार्श्वतः (tat-pārśvataḥ)beside that/at its side
तत्पार्श्वतः (tat-pārśvataḥ):
क्षितौ (kṣitau)on the ground/on the earth
क्षितौ (kṣitau):
सौरसूक्तं (saura-sūktam)the hymn to Sūrya (Sun)
सौरसूक्तं (saura-sūktam):
स्मरन् (smaran)remembering/keeping in mind
स्मरन् (smaran):
आस्ते (āste)remains/sits/dwells (i.e., stays in that observance)
आस्ते (āste):
पुराणश्रवणेन (purāṇa-śravaṇena)by listening to Purāṇas/Purāṇic discourse
पुराणश्रवणेन (purāṇa-śravaṇena):
च (ca)and
च (ca):
Lord Matsya (in instruction to Vaivasvata Manu)
Surya (Sūrya)PañcagavyaPurāṇa
PrāyaścittaŚuddhiRitual puritySaura hymnPurāṇa-śravaṇa

FAQs

This verse is not about pralaya; it prescribes a purification observance—drinking pañcagavya, sleeping on the ground, and maintaining devotional remembrance—indicating how dharma is restored through ritual discipline rather than describing cosmic dissolution.

It presents a practical śuddhi/prāyaścitta regimen suitable to householders (and by extension rulers responsible for public dharma): bodily purification (pañcagavya), humility/continence (sleeping on the ground), and moral-spiritual cultivation (remembering a solar hymn and hearing Purāṇas).

The significance is ritual rather than architectural: pañcagavya functions as a standard purificatory substance, while Saura-sūkta remembrance and Purāṇa-śravaṇa frame the act as both cleansing and devotional, aligning bodily practice with mantra and sacred narration.