Matsya Purana — Saptamī Sacred Bath and the Mṛtavatsābhiṣeka Rite for Pacifying Misfortune an...
*नारद उवाच किमुद्वेगाद्भुते कृत्यम् अलक्ष्मीः केन हन्यते मृतवत्साभिषेकादिकार्येषु च किमिष्यते //
*nārada uvāca kimudvegādbhute kṛtyam alakṣmīḥ kena hanyate mṛtavatsābhiṣekādikāryeṣu ca kimiṣyate //
Narada said: “When one is shaken by anxiety and fear, what rite should be performed? By what means is Alakṣmī—misfortune—destroyed? And what is prescribed in rituals such as the mṛtavatsābhiṣeka and related ceremonial acts?”
This verse does not address Pralaya directly; it opens a practical inquiry into removing inauspiciousness and calming distress through prescribed rites.
It frames a dharmic concern central to kings and householders: responding to fear, bad omens, and misfortune through sanctioned rituals that restore order, confidence, and auspiciousness in the realm or home.
The ritual significance is explicit: it asks about corrective ceremonies (śānti/abhisheka-type rites), including the mṛtavatsābhiṣeka and related procedures used to counter inauspicious conditions and Alakshmi.