Matsya Purana — Rites for Consecrating and Celebrating Trees
ततो ऽभिषेकमन्त्रेण वाद्यमङ्गलगीतकैः ऋग्यजुःसाममन्त्रैश्च वारुणैरभितस्तथा तैरेव कुम्भैः स्नपनं कुर्याद्ब्राह्मणपुंगवः //
tato 'bhiṣekamantreṇa vādyamaṅgalagītakaiḥ ṛgyajuḥsāmamantraiśca vāruṇairabhitastathā taireva kumbhaiḥ snapanaṃ kuryādbrāhmaṇapuṃgavaḥ //
Then, with the consecration (abhiṣeka) mantra—amid instrumental music and auspicious songs—and with Ṛg, Yajus, and Sāma Vedic mantras, as well as Varuṇa-related water formulas recited all around, the foremost of Brahmins should perform the ceremonial bathing (snapana) using those very water-pots (kumbhas).
This verse does not address pralaya directly; it focuses on orderly ritual consecration, emphasizing sacred water (Varuṇa) and Vedic sound as stabilizing, dharmic forces in religious life.
Abhiṣeka is central to royal legitimacy and major household/temple rites; the verse implies that such ceremonies should be conducted under a qualified Brahmin, using Vedic recitation, auspicious music, and properly prepared water-pots.
Ritually, it prescribes snapana/abhiṣeka using kumbhas, accompanied by Vedic and Varuṇa (water) mantras and auspicious music—key elements in temple consecration and icon-installation contexts often discussed alongside Matsya Purana ritual and vastu traditions.