HomeMatsya PuranaAdh. 92Shloka 18
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Shloka 18

Matsya Purana — Rite of Donating the ‘Sugar Mountain’

सोमसूर्यादयो यस्य तेजसा विगतप्रभाः भवन्ति शतशो येन शत्रवश्चापराजिताः यथेच्छारूपधारी च मनुष्यो ऽप्यपराजितः //

somasūryādayo yasya tejasā vigataprabhāḥ bhavanti śataśo yena śatravaścāparājitāḥ yathecchārūpadhārī ca manuṣyo 'pyaparājitaḥ //

By whose radiance even the Moon, the Sun, and other luminaries lose their brilliance; through whom hundreds of enemies become powerless and are subdued; and by whom a man, assuming whatever form he wishes, becomes unconquerable.

somathe Moon
soma:
sūrya-ādayaḥthe Sun and the rest (luminaries)
sūrya-ādayaḥ:
yasyawhose
yasya:
tejasāby (his/its) radiance, splendor
tejasā:
vigata-prabhāḥdeprived of brightness, eclipsed
vigata-prabhāḥ:
bhavantibecome
bhavanti:
śataśaḥby hundreds, in multitudes
śataśaḥ:
yenaby whom/through which
yena:
śatravaḥenemies
śatravaḥ:
caand
ca:
aparājitāḥnot victorious (i.e., defeated), rendered unable to conquer
aparājitāḥ:
yathā-icchā-rūpa-dhārīassuming a form according to one’s will
yathā-icchā-rūpa-dhārī:
caand
ca:
manuṣyaḥ apieven a human being
manuṣyaḥ api:
aparājitaḥunconquered, invincible.
aparājitaḥ:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (likely narrative frame of Matsya Purana teachings)
Soma (Moon)Surya (Sun)
TejasAparajitaPhala-shrutiIconographyMantra-siddhi

FAQs

This verse does not describe Pralaya directly; it emphasizes overwhelming sacred radiance (tejas) and the resulting invincibility—motifs often used in Purāṇas to express divine power rather than cosmic dissolution.

It frames an ideal of protection and victory over hostile forces: a king (or disciplined householder) gains strength and security through dharmic alignment with sacred power—symbolically, enemies are subdued when one is established in righteous potency (tejas).

The verse reads like a phala-śruti (benefit statement) commonly attached to ritual worship and consecrated forms; in Vastu/temple contexts, it supports the idea that properly installed sacred presence generates protective tejas and auspicious dominance over adverse influences.