Matsya Purana — Rite of Donating the ‘Sugar Mountain’
मनोभवधनुर्मध्याद् उद्भूता शर्करा यतः तन्मयो ऽसि महाशैल पाहि संसारसागरात् //
manobhavadhanurmadhyād udbhūtā śarkarā yataḥ tanmayo 'si mahāśaila pāhi saṃsārasāgarāt //
O great mountain, since the pebble (śarkarā) that arose from the middle of Manobhava’s bow is your very substance, you are of its essence; therefore protect me from the ocean of saṃsāra, worldly existence.
It does not describe Pralaya directly; it uses the classic image of “crossing the ocean of saṃsāra,” framing the sacred mountain’s mythic origin as a means to spiritual deliverance rather than cosmic dissolution.
It models Purāṇic dharma through devotion and refuge-seeking: even worldly persons (householders or rulers) are encouraged to honor tīrthas and sacred sites and to cultivate humility, seeing spiritual protection as higher than mere worldly power.
By praising a specific sacred mountain as divinely originated, the verse supports the Matsya Purana’s sacred-geography logic used in Vastu/temple contexts: holy topography (mountains, stones, tīrthas) is treated as spiritually potent and suitable for worship, installation, and pilgrimage rites.