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Shloka 25

Matsya Purana — Questions on Padmanabha’s Lotus-Creation in the Padma Mahakalpa; Prelude to N...

स एव भगवान्सर्वं करोति विकरोति च सो ऽस्मान्कारयते सर्वान् सो ऽत्येति व्याकुलीकृतान् //

sa eva bhagavānsarvaṃ karoti vikaroti ca so 'smānkārayate sarvān so 'tyeti vyākulīkṛtān //

That very Blessed Lord alone does everything—He creates and transforms. He impels all of us to act, and He carries beyond those who have been thrown into agitation and distress.

saḥHe
saḥ:
evaalone/indeed
eva:
bhagavānthe Blessed Lord
bhagavān:
sarvameverything
sarvam:
karotidoes/acts
karoti:
vikarotialters/transforms
vikaroti:
caand
ca:
saḥHe
saḥ:
asmānus
asmān:
kārayatecauses (us) to do/impels
kārayate:
sarvānall (beings)
sarvān:
saḥHe
saḥ:
atyetigoes beyond/transcends/carries across
atyeti:
vyākulīkṛtānthose made distressed/agitated/confounded
vyākulīkṛtān:
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu on divine agency
Bhagavan (Supreme Lord)Vaivasvata Manu (contextual)
DharmaTheologyDivine agencyKarmaLiberation

FAQs

It frames all cosmic activity—making and transforming—as the Lord’s work, implying that even upheavals like pralaya occur under divine governance rather than random chaos.

It teaches that while one must perform one’s duties, the ultimate mover is the Lord; a king or householder should act responsibly without ego, seeing themselves as instruments of divine order.

No specific Vastu or ritual rule is stated; the takeaway is devotional orientation—rituals and constructions are meaningful when understood as offerings carried out under the Lord’s supreme agency.