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Shloka 10

Matsya Purana — Questions on Padmanabha’s Lotus-Creation in the Padma Mahakalpa; Prelude to N...

कथमेकार्णवे शून्ये नष्टस्थावरजङ्गमे दग्धे देवासुरनरे प्रनष्टोरगराक्षसे //

kathamekārṇave śūnye naṣṭasthāvarajaṅgame dagdhe devāsuranare pranaṣṭoragarākṣase //

How, when the universe has become a single ocean and lies empty—when all the immovable and movable beings have perished, when gods, Asuras, and men are burnt up, and when serpents and Rākṣasas too are destroyed—(how does anything remain or proceed)?

kathamhow?
katham:
eka-arṇavein the single ocean (one vast flood)
eka-arṇave:
śūnyein emptiness, in a void-like state
śūnye:
naṣṭadestroyed, perished
naṣṭa:
sthāvaraimmovable beings (plants, mountains—fixed life/forms)
sthāvara:
jaṅgamamovable beings (animals, humans—moving life/forms)
jaṅgama:
dagdhewhen burned, consumed by fire
dagdhe:
devagods
deva:
asuraAsuras (anti-gods/demons)
asura:
narahumans/men
nara:
pranaṣṭautterly destroyed
pranaṣṭa:
uragaserpents (Nāgas)
uraga:
rākṣasaRākṣasas (demonic beings)
rākṣasa:
Vaivasvata Manu (questioning Lord Matsya about Pralaya conditions)
DevasAsurasNaras (humans)Uraga (Nāgas/serpents)RākṣasasEka-arṇava (the single cosmic ocean)
PralayaGreat FloodCosmic DissolutionMatsya-Avatara ContextManu’s Questions

FAQs

It portrays Pralaya as a total collapse of the manifest world into an undifferentiated ‘single ocean’ (eka-arṇava), where all classes of beings—divine, demonic, human, and other—are destroyed, emphasizing the near-total withdrawal of creation.

Indirectly, it underlines impermanence: kingship, power, and worldly achievements are all subject to dissolution. In the Matsya Purana’s ethical frame, this supports dharma-driven conduct—charity, restraint, and protection of beings—since worldly status is not enduring.

No direct Vastu or ritual procedure is stated in this verse; its practical takeaway is contextual—temple, city, and household constructions are meaningful within dharma but remain transient under cosmic dissolution.