HomeMatsya PuranaAdh. 116Shloka 10
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Shloka 10

Matsya Purana — Purūravas Beholds the Divine Himalayan River

हंससारससंघुष्टां जलजैरुपशोभिताम् आवर्तनाभिगम्भीरां द्वीपोरुजघनस्थलीम् //

haṃsasārasasaṃghuṣṭāṃ jalajairupaśobhitām āvartanābhigambhīrāṃ dvīporujaghanasthalīm //

Resounding with the calls of swans and cranes, adorned with aquatic growths, and deep with swirling eddies, that island-land had broad, ample slopes and lowlands.

हंस (haṃsa)swan
हंस (haṃsa):
सारस (sārasa)crane
सारस (sārasa):
संघुष्टा (saṃghuṣṭā)filled with sound/resounding
संघुष्टा (saṃghuṣṭā):
जलजैः (jalajaiḥ)with water-born things (aquatic plants/creatures)
जलजैः (jalajaiḥ):
उपशोभिताम् (upaśobhitām)beautified/adorned
उपशोभिताम् (upaśobhitām):
आवर्तन (āvartana)whirlpool/eddy
आवर्तन (āvartana):
अभिगम्भीराम् (abhigambhīrām)very deep/profound
अभिगम्भीराम् (abhigambhīrām):
द्वीप (dvīpa)island/river-island/landmass
द्वीप (dvīpa):
उरु (uru)broad, wide
उरु (uru):
जघनस्थली (jaghanasthalī)low-lying ground/hip-like slope, the lower tract of land
जघनस्थली (jaghanasthalī):
Suta (narrator) recounting the Matsya Purana’s description (likely within a dialogue frame where Matsya instructs Manu)
Hamsa (swan)Sarasa (crane)Dvipa (island)
TirthaSacred geographyLandscapeVastu contextNature imagery

FAQs

This verse is descriptive rather than cosmogonic: it portrays an auspicious watery landscape (eddies, aquatic life, water-birds), imagery that can echo Purāṇic flood-and-water symbolism but does not directly teach Pralaya doctrine here.

It supports the practical ethic of choosing and protecting fertile, water-rich lands: a king safeguards such regions and a householder values clean water, biodiversity, and stable terrain—markers of prosperity and dharmic settlement.

In Vāstu-oriented reading, the verse lists favorable site indicators—pleasant natural soundscape (swans/cranes), water abundance, and substantial landforms—useful for selecting a sacred or habitable location near water, while also warning that deep eddies imply strong currents requiring careful planning.