HomeMatsya PuranaAdh. 1Shloka 12
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Shloka 12

Matsya Purana — Prologue to the Matsya Purana and the Manu–Pralaya Rescue Narrative

मलयस्यैकदेशे तु सर्वात्मगुणसंयुतः समदुःखसुखो वीरः प्राप्तवान् योगम् उत्तमम् //

malayasyaikadeśe tu sarvātmaguṇasaṃyutaḥ samaduḥkhasukho vīraḥ prāptavān yogam uttamam //

In a certain region of the Malaya mountains, that heroic one—endowed with every noble quality and even-minded in sorrow and happiness—attained the highest Yoga.

मलयस्य (malayasya)of Malaya (the Malaya mountains/region)
मलयस्य (malayasya):
एकदेशे (ekadeśe)in one part/region
एकदेशे (ekadeśe):
तु (tu)indeed/and
तु (tu):
सर्वात्मगुण-संयुतः (sarvātmaguṇa-saṃyutaḥ)endowed with all virtues of the self/with every noble quality
सर्वात्मगुण-संयुतः (sarvātmaguṇa-saṃyutaḥ):
सम-दुःख-सुखः (sama-duḥkha-sukhaḥ)equal in pain and pleasure, equanimous
सम-दुःख-सुखः (sama-duḥkha-sukhaḥ):
वीरः (vīraḥ)the hero, valiant one
वीरः (vīraḥ):
प्राप्तवान् (prāptavān)attained/obtained
प्राप्तवान् (prāptavān):
योगम् (yogam)Yoga, spiritual discipline/union
योगम् (yogam):
उत्तमम् (uttamam)supreme, highest.
उत्तमम् (uttamam):
Suta (narrator) / Purāṇic narrator (contextual attribution for Matsya Purana opening narration)
Malaya (mountain/region)Yoga
YogaEquanimityVirtuesOriginsMatsya Purana narrative

FAQs

This verse does not describe Pralaya directly; it establishes the spiritual qualification—equanimity and virtue—by which a hero attains supreme Yoga, a mindset later crucial for facing cosmic upheavals like the Flood narrative.

It highlights a core dharmic ideal: steadiness in success and failure (sorrow and happiness). For kings and householders, this supports just governance and disciplined living—acting from virtue rather than emotional extremes.

No Vāstu or ritual procedure is specified here; the significance is preparatory—inner fitness (guṇa, sama-bhāva) that underlies effective performance of rites and responsible application of later Matsya Purana Vāstu Śāstra instructions.