HomeMatsya PuranaAdh. 106Shloka 12
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Shloka 12

Matsya Purana — Procedure for Going to Prayaga and the Greatness of the Ganga

तत्र ते द्वादशादित्यास् तपन्ति रुद्रसंश्रिताः निर्दहन्ति जगत्सर्वं वटमूलं न दह्यते //

tatra te dvādaśādityās tapanti rudrasaṃśritāḥ nirdahanti jagatsarvaṃ vaṭamūlaṃ na dahyate //

There the twelve Ādityas, abiding in association with the Rudras, blaze forth; they burn up the entire universe—yet the root of the banyan tree is not burned.

tatrathere (in that state/time)
tatra:
tethose
te:
dvādaśa-ādityāḥthe twelve solar deities (Ādityas)
dvādaśa-ādityāḥ:
tapantiblaze/heat intensely
tapanti:
rudra-saṃśritāḥsheltered in/associated with the Rudras
rudra-saṃśritāḥ:
nirdahantiburn up completely
nirdahanti:
jagat-sarvamthe whole world/universe
jagat-sarvam:
vaṭa-mūlamthe banyan’s root (vaṭa = banyan)
vaṭa-mūlam:
nanot
na:
dahyateis burned/gets consumed
dahyate:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (context of Pralaya description)
Dvādaśa ĀdityasRudrasVaṭa (banyan)
PralayaCosmic FireAdityasRudrasPuranic Cosmology

FAQs

It depicts pralaya as a universe-consuming conflagration driven by divine solar powers (Ādityas) aligned with Rudras, while hinting at an imperishable remainder—symbolized by the banyan root—that survives dissolution.

By stressing that even cosmic structures dissolve, it underlines the Matsya Purana ethic of non-attachment and dharmic steadiness: rulers and householders should govern/act righteously knowing worldly forms are transient, while safeguarding enduring principles (dharma) that ‘remain’ like the banyan root.

Direct Vāstu rules are not stated, but the banyan root functions as a ritual-cosmic symbol of stability and continuity—often echoed in sacred-grove practice and temple ecology—suggesting the idea of an enduring ‘root’ or axis even amid cycles of destruction.