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Shloka 4

Matsya Purana — Phala-Saptamī Vow

भक्त्या तु विप्रान्सम्पूज्य चाष्टम्यां क्षीरभोजनम् दत्त्वा कुर्यात्फलयुतं यावत्स्यात्कृष्णेसप्तमी //

bhaktyā tu viprānsampūjya cāṣṭamyāṃ kṣīrabhojanam dattvā kuryātphalayutaṃ yāvatsyātkṛṣṇesaptamī //

Having reverently honored the Brahmins with devotion, on the eighth lunar day (aṣṭamī) one should give a meal of milk (or milk-based food). One should continue this observance together with fruit until the seventh lunar day (saptamī) of the dark fortnight (kṛṣṇa-pakṣa) arrives.

bhaktyāwith devotion
bhaktyā:
tuindeed
tu:
viprānBrahmins
viprān:
sampūjyahaving duly worshipped/honored
sampūjya:
caand
ca:
aṣṭamyāmon the eighth (tithi)
aṣṭamyām:
kṣīra-bhojanammilk-food, a meal consisting of milk/milk-preparations
kṣīra-bhojanam:
dattvāhaving given
dattvā:
kuryātone should perform/undertake
kuryāt:
phala-yutamaccompanied by fruit
phala-yutam:
yāvatuntil
yāvat:
syātit becomes/arrives
syāt:
kṛṣṇein the dark fortnight (kṛṣṇa-pakṣa)
kṛṣṇe:
saptamīthe seventh (tithi).
saptamī:
Lord Matsya (in instruction to Vaivasvata Manu, typical Matsya Purana dialogue frame)
Vipras (Brahmins)Ashtami tithiKrishna-pakshaSaptami tithi
VrataDanaBrahmana-sevaTithiRitual diet

FAQs

This verse does not address pralaya or cosmology; it focuses on vrata-dharma—devotional honoring of Brahmins and a timed dietary-gift observance across specific lunar days.

It prescribes practical grihastha/raja-dharma conduct: show reverence to learned Brahmins and perform dana (charitable giving) in a regulated way (tithi-based), emphasizing devotion, hospitality, and disciplined observance.

The significance is ritual rather than architectural: it specifies a tithi-based observance involving kṣīra-bhojana (milk-food) given on Aṣṭamī and continued with fruit until Kṛṣṇa Saptamī.