Matsya Purana — Origins of Gods and Beings: Daksha’s Progeny
प्रासादभवनोद्यानप्रतिमाभूषणादिषु तडागारामकूपेषु स्मृतः सो ऽमरवर्धकिः //
prāsādabhavanodyānapratimābhūṣaṇādiṣu taḍāgārāmakūpeṣu smṛtaḥ so 'maravardhakiḥ //
He is remembered as an “increaser of the immortals (the gods)”, promoting divine welfare by building and endowing palaces, houses, gardens, sacred images, ornaments and the like, as well as tanks, pleasure-groves, and wells.
This verse is not about Pralaya; it teaches that dharmic construction—especially water-works and sacred/communal structures—produces merit so great it is described as “increasing the gods.”
It frames building and endowing residences, gardens, icons, and especially public water sources (tanks and wells) as a dharmic duty: such works sustain society and are praised as highly meritorious for rulers and householders alike.
The verse highlights core Vāstu-oriented works—prāsāda, udyāna, pratimā, and water infrastructure—implying that proper building, beautification, and provisioning of water are religiously significant acts with lasting spiritual results.