HomeMatsya PuranaAdh. 23Shloka 9
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Shloka 9

Matsya Purana — Origin of Soma

युवानमकरोद्ब्रह्मा सर्वायुधधरं नरम् स्यन्दने ऽथ सहस्राश्वे वेदशक्तिमये प्रभुः //

yuvānamakarodbrahmā sarvāyudhadharaṃ naram syandane 'tha sahasrāśve vedaśaktimaye prabhuḥ //

Brahmā made the man youthful and endowed him with every weapon. Then the Lord placed him upon a chariot drawn by a thousand horses—an embodiment of the power of the Vedas.

युवानम् (yuvānam)youthful, in the prime of youth
युवानम् (yuvānam):
अकरोत् (akarot)made, fashioned
अकरोत् (akarot):
ब्रह्मा (brahmā)Brahmā (the Creator)
ब्रह्मा (brahmā):
सर्वायुधधरम् (sarvāyudha-dharam)bearing all weapons, armed with every weapon
सर्वायुधधरम् (sarvāyudha-dharam):
नरम् (naram)man, human
नरम् (naram):
स्यन्दने (syandane)on a chariot
स्यन्दने (syandane):
अथ (atha)then, thereafter
अथ (atha):
सहस्राश्वे (sahasrāśve)drawn by a thousand horses
सहस्राश्वे (sahasrāśve):
वेदशक्तिमये (veda-śaktimaye)consisting of/filled with Vedic power, embodying the energy of the Vedas
वेदशक्तिमये (veda-śaktimaye):
प्रभुः (prabhuḥ)the Lord, the sovereign (here indicating the supreme authority behind the act)
प्रभुः (prabhuḥ):
Lord Matsya (narrating to Vaivasvata Manu in the Matsya Purana’s dialogue frame)
BrahmaVedas
CreationVedic PowerDivine EmpowermentIconographyCosmic Order

FAQs

It highlights creation (sarga), showing Brahmā’s act of empowering a being through youth, weapons, and Vedic potency—more about establishing cosmic order than describing dissolution (pralaya).

The verse models ideal authority as grounded in Vedic śakti (sacred law/knowledge) and disciplined power (weapons), implying that rulership and worldly strength should be guided by Vedic principles rather than mere force.

There is no direct Vāstu or temple-building rule in this line; its ritual takeaway is symbolic—Vedic śakti is portrayed as the true empowering principle behind royal or divine instruments (like the chariot and arms).