HomeMatsya PuranaAdh. 93Shloka 51
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Shloka 51

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

सुरास्त्वामभिषिञ्चन्तु ब्रह्मविष्णुमहेश्वराः वासुदेवो जगन्नाथस् तथा संकर्षणो विभुः प्रद्युम्नश्चानिरुद्धश्च भवन्तु विजयाय ते //

surāstvāmabhiṣiñcantu brahmaviṣṇumaheśvarāḥ vāsudevo jagannāthas tathā saṃkarṣaṇo vibhuḥ pradyumnaścāniruddhaśca bhavantu vijayāya te //

May the gods anoint you—Brahmā, Viṣṇu, and Maheśvara; and may Vāsudeva, Lord of the universe, as well as Saṃkarṣaṇa the mighty, Pradyumna, and Aniruddha, be for your victory.

surāḥthe gods (devas)
surāḥ:
tvāmyou
tvām:
abhiṣiñcantumay (they) anoint/consecrate
abhiṣiñcantu:
brahma-viṣṇu-maheśvarāḥBrahmā, Viṣṇu, and Maheśvara (Śiva)
brahma-viṣṇu-maheśvarāḥ:
vāsudevaḥVāsudeva (Kṛṣṇa/Viṣṇu as the Supreme)
vāsudevaḥ:
jagannāthaḥLord of the world
jagannāthaḥ:
tathāand also
tathā:
saṃkarṣaṇaḥSaṃkarṣaṇa (Balarāma / one of the Vyūhas)
saṃkarṣaṇaḥ:
vibhuḥthe all-powerful, pervasive Lord
vibhuḥ:
pradyumnaḥPradyumna (one of the Vyūhas)
pradyumnaḥ:
caand
ca:
aniruddhaḥAniruddha (one of the Vyūhas)
aniruddhaḥ:
caand
ca:
bhavantumay they be / may they become (your support)
bhavantu:
vijayāyafor victory
vijayāya:
tefor you / to you
te:
Purāṇic narrator (benedictory/ritual formula; likely recited as an āśīrvāda within the discourse between Matsya and Manu)
Surāḥ (Devas)BrahmāViṣṇuMaheśvara (Śiva)VāsudevaJagannāthaSaṃkarṣaṇaPradyumnaAniruddha
AbhiṣekaĀśīrvādaVictoryVaiṣṇava TheologyVyūha Doctrine

FAQs

This verse does not describe pralaya directly; it functions as a consecratory blessing, invoking the Trimūrti and Viṣṇu’s vyūhas to confer protection and victory—powers that, in Purāṇic thought, also sustain cosmic order across creation and dissolution.

It reflects the Purāṇic ideal that righteous action (dharma) is supported by divine sanction: a king may seek abhiṣeka-style blessings before governance or battle, and a householder may recite such invocations for success, protection, and steadfastness in duty.

Ritually, it is an abhiṣeka/āśīrvāda formula—“may the gods anoint you”—suggesting consecration, auspicious commencement, and victory rites; it does not give specific Vāstu rules but aligns with temple/ritual contexts where anointing and invocation precede sacred acts.