HomeMatsya PuranaAdh. 93Shloka 160
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Shloka 160

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

अश्वमेधफलं प्राहुर् लक्षहोमं सुरोत्तमाः द्वादशाहमखस् तद्वन् नवग्रहमखः स्मृतः //

aśvamedhaphalaṃ prāhur lakṣahomaṃ surottamāḥ dvādaśāhamakhas tadvan navagrahamakhaḥ smṛtaḥ //

The foremost of the gods declare that a lakh (one hundred thousand) oblations in a homa yields the fruit of an Aśvamedha. Likewise, a twelve-day sacrifice is said to be equivalent; and so too is the Navagraha-sacrifice (Navagraha-makha) regarded.

aśvamedha-phalamthe fruit/merit of the Aśvamedha sacrifice
aśvamedha-phalam:
prāhuḥthey said/declare
prāhuḥ:
lakṣa-homama homa consisting of one lakh oblations
lakṣa-homam:
sura-uttamāḥthe best among the gods (foremost celestials)
sura-uttamāḥ:
dvādaśa-aha-makhaḥa twelve-day sacrificial session (sattra)
dvādaśa-aha-makhaḥ:
tadvatlikewise/in the same way
tadvat:
nava-graha-makhaḥthe sacrifice/rite directed to the nine grahas (Sun through Ketu)
nava-graha-makhaḥ:
smṛtaḥis remembered/considered (in tradition).
smṛtaḥ:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s didactic dialogue style)
AśvamedhaHomaNavagraha
DharmaYajnaHomaNavagrahaRitual Merit

FAQs

This verse is not about pralaya; it focuses on ritual equivalences—stating that certain homas and sacrifices are remembered as yielding merit comparable to major Vedic rites like the Aśvamedha.

It offers a dharmic, accessible pathway: instead of undertaking an immense royal rite like the Aśvamedha, a householder or ruler may perform large-scale homa, a twelve-day sacrifice, or a Navagraha-makha to obtain comparable religious merit (phala) within the Purāṇic framework.

The significance is ritual: it ranks and equates major offerings—lakṣahoma (100,000 oblations), a dvādaśāha (twelve-day sattra), and the Navagraha sacrifice—highlighting the importance of graha-propitiation and sustained sacrificial observance.