HomeMatsya PuranaAdh. 93Shloka 161

Shloka 161

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

इति कथितमिदानीमुत्सवानन्दहेतोः सकलकलुषहारी देवयज्ञाभिषेकः परिपठति य इत्थं यः शृणोति प्रसङ्गाद् अभिभवति स शत्रूनायुरारोग्ययुक्तः //

iti kathitamidānīmutsavānandahetoḥ sakalakaluṣahārī devayajñābhiṣekaḥ paripaṭhati ya itthaṃ yaḥ śṛṇoti prasaṅgād abhibhavati sa śatrūnāyurārogyayuktaḥ //

Thus has now been described the Devayajña-abhiṣeka—the consecratory rite connected with divine worship—which is a cause of festive joy and a remover of all impurity. Whoever recites it in this manner, and whoever hears it even incidentally, overcomes enemies and becomes endowed with long life and health.

itithus
iti:
kathitamhas been described/told
kathitam:
idānīmnow
idānīm:
utsava-ānanda-hetoḥfor the sake/cause of festival-joy
utsava-ānanda-hetoḥ:
sakalaall
sakala:
kaluṣa-hārīremover of defilement/sin
kaluṣa-hārī:
deva-yajñaworship/sacrificial offering to the gods (divine rite)
deva-yajña:
abhiṣekaḥconsecration/ritual bathing (anointing)
abhiṣekaḥ:
paripaṭhatirecites/reads aloud
paripaṭhati:
yaḥwhoever
yaḥ:
itthamin this way
ittham:
śṛṇotihears
śṛṇoti:
prasaṅgātby occasion/incidentally/in the course of events
prasaṅgāt:
abhibhavaticonquers/overcomes
abhibhavati:
sahe
sa:
śatrūnenemies
śatrūn:
āyuḥlifespan
āyuḥ:
ārogyahealth/freedom from disease
ārogya:
yuktaḥendowed with/possessing.
yuktaḥ:
Lord Matsya (in instruction to Vaivasvata Manu)
DevayajñaAbhiṣekaUtsava
RitualAbhishekaDevayajnaPhala-shrutiUtsava

FAQs

This verse does not discuss pralaya directly; instead, it gives a phala-śruti for a ritual (devayajña-abhiṣeka), emphasizing purification and protection in worldly life rather than cosmic dissolution.

It supports the gṛhastha/royal duty of maintaining public and private worship through festivals and consecrations; by sponsoring or participating in such rites, one upholds dharma and is said to gain social stability—symbolized here as victory over enemies, longevity, and health.

The focus is ritual: abhiṣeka (consecratory bathing/anointing) as part of devayajña and utsava observance; it functions as a purificatory, merit-conferring conclusion (phala-śruti) to the described procedure, often associated with temple/icon consecration contexts.