HomeMatsya PuranaAdh. 93Shloka 145
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Shloka 145

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

वश्यकर्मणि बिल्वानां पद्मानां चैव धर्मवित् सुमित्रिया न आप ओषधय इति होमयेत् //

vaśyakarmaṇi bilvānāṃ padmānāṃ caiva dharmavit sumitriyā na āpa oṣadhaya iti homayet //

In rites of vaśya-karman (attraction or subjugation), the knower of dharma should offer bilva leaves and lotus into the fire, performing the homa with the mantra: “su-mitriyā na āpa oṣadhayaḥ.”

vaśya-karmaṇiin a vaśya rite (attraction/subjugation ritual)
vaśya-karmaṇi:
bilvānāmof bilva (Aegle marmelos) leaves/parts
bilvānām:
padmānāmof lotuses (petals/flowers)
padmānām:
ca evaand indeed
ca eva:
dharma-vitone who knows dharma/ritual propriety
dharma-vit:
(su)mitriyāwith/through the (su)mitriyā formula (as a mantra-reading)
(su)mitriyā:
nanot/indeed (mantric particle here)
na:
āpaḥwaters
āpaḥ:
oṣadhayaḥmedicinal herbs/plants
oṣadhayaḥ:
itithus (quoting the mantra)
iti:
homayethe should offer (into the fire), perform homa.
homayet:
Lord Matsya (in instruction to Vaivasvata Manu, ritual-vidhi context)
Bilva (Aegle marmelos)Padma (Lotus)Āpaḥ (Waters)Oṣadhayaḥ (Herbs)
HomaMantra-vidhiVaśya-karmanRitual itemsDharma

FAQs

This verse is not about pralaya; it preserves a ritual rule (vidhi) using the Vedic idea of “waters and herbs” as sustaining powers invoked through mantra during homa.

It frames vaśya-type rites as something to be done by a “dharmavit” (one grounded in dharma), implying that even goal-oriented rituals must follow correct materials, mantra, and restraint under ethical oversight.

Ritually, it specifies homa-dravyas (bilva and lotus) and a particular mantra-recitation for vaśya-karman—useful for understanding Matsya Purana ritual manuals rather than temple architecture.