HomeMatsya PuranaAdh. 167Shloka 16
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Shloka 16

Matsya Purana — Nārāyaṇa as Haṃsa in the Cosmic Ocean: Vedic Yajña-Puruṣa and Mārkaṇḍeya’s Vi...

देशान्राष्ट्राणि चित्राणि पुराणि विविधानि च जपहोमपरः शान्तस् तपो घोरं समास्थितः //

deśānrāṣṭrāṇi citrāṇi purāṇi vividhāni ca japahomaparaḥ śāntas tapo ghoraṃ samāsthitaḥ //

He has seen diverse lands and kingdoms, and many ancient traditions in their varied forms; devoted to mantra-recitation and sacrificial oblations, tranquil in mind, he has undertaken rigorous austerity.

deśānlands/regions
deśān:
rāṣṭrāṇikingdoms/states
rāṣṭrāṇi:
citrāṇiwondrous/variegated (many-colored, diverse)
citrāṇi:
purāṇiancient lore/old traditions (Purāṇic accounts)
purāṇi:
vividhāniof many kinds/various
vividhāni:
caand
ca:
japasilent/voiced mantra-recitation
japa:
homafire-offering/oblations
homa:
paraḥdevoted to/intent upon
paraḥ:
śāntaḥpeaceful, composed
śāntaḥ:
tapaḥausterity/ascetic discipline
tapaḥ:
ghoramsevere, formidable
ghoram:
samāsthitaḥhas undertaken/has firmly entered upon.
samāsthitaḥ:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution typical to Matsya Purana discourse)
DharmaJapaHomaTapasShanti

FAQs

This verse is not describing Pralaya directly; it highlights the disciplined, calm ascetic life—japa, homa, and severe tapas—which in Purāṇic teaching is a means to spiritual steadiness across cosmic cycles.

It presents an ideal of self-control and ritual regularity: even rulers and householders are urged to cultivate śānti (inner composure) and support or emulate japa-homa practices, balancing worldly travel/administration with dharmic discipline.

The ritual significance is explicit: japa (mantra-recitation) and homa (fire-offering) are upheld as core practices, implying that correct ritual procedure and inner tranquility are prerequisites for effective sacred acts.