HomeMatsya PuranaAdh. 163Shloka 47
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Shloka 47

Matsya Purana — Narasimha’s Victory over Hiraṇyakaśipu and the Catalogue of Apocalyptic Omens

आरण्यैः सह संसृष्टा ग्राम्याश्च मृगपक्षिणः चक्रुः सुभैरवं तत्र महायुद्धमुपस्थितम् //

āraṇyaiḥ saha saṃsṛṣṭā grāmyāśca mṛgapakṣiṇaḥ cakruḥ subhairavaṃ tatra mahāyuddhamupasthitam //

There, the wild creatures mingled with the tame, and the beasts and birds together raised a dreadful clamour—an omen that a great battle had come upon that place.

आरण्यैः (āraṇyaiḥ)with wild/forest-dwelling (creatures)
आरण्यैः (āraṇyaiḥ):
सह (saha)together/along with
सह (saha):
संसृष्टाः (saṃsṛṣṭāḥ)mingled, intermingled
संसृष्टाः (saṃsṛṣṭāḥ):
ग्राम्याश्च (grāmyāś ca)and the domestic/tame (ones)
ग्राम्याश्च (grāmyāś ca):
मृगपक्षिणः (mṛga-pakṣiṇaḥ)beasts and birds
मृगपक्षिणः (mṛga-pakṣiṇaḥ):
चक्रुः (cakruḥ)they made/raised
चक्रुः (cakruḥ):
सुभैरवं (subhairavam)very terrible, dread-inducing noise
सुभैरवं (subhairavam):
तत्र (tatra)there, in that place
तत्र (tatra):
महायुद्धम् (mahāyuddham)a great war/battle
महायुद्धम् (mahāyuddham):
उपस्थितम् (upasthitam)arrived, was at hand, had come to pass.
उपस्थितम् (upasthitam):
Suta (narrator) describing the scene (third-person narration within Matsya Purana)
Forest creaturesDomestic animalsBeasts (mṛga)Birds (pakṣi)
OmensWar-portentsPuranic narrativeNature signsMahāyuddha

FAQs

This verse is not about cosmic dissolution; it uses nature’s disorder—wild and domestic creatures mixing and crying out—as an omen-like sign that a great battle is imminent.

It implies attentiveness to public portents and unrest: a king should read signs of instability and prepare protection and order, while householders should avoid panic, secure dependents, and follow prudent conduct in times of approaching conflict.

No direct Vastu or ritual rule is stated; the significance is diagnostic—unusual animal behavior is treated as a narrative ‘nimitta’ (portent) that signals impending upheaval, which in other contexts would prompt protective rites or precautionary measures.